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George S. Yacoubian, "The (In)significance of Genocidal Behavior to the Discipline of Criminology," Crime, Law and Social Change 2000, this issue. For the exceptions to the rule, see Augustine Brannigan, "Criminology and the Holocaust: Xenophobia, Evolution, and Genocide," Crime and Delinquency 1998 (44), 257-276; Stanley Cohen, "Human Rights and Crimes of the State: The Culture of Denial," Australian and New Zealand Journal of Criminology 1993 (26), 97-115; and Alex Alvarez, "Adjusting to Genocide: The Techniques of Neutralization and the Holocaust," Social Science History 1997 (21), 139-178.
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Herbert C. Kelman, "Violence without Moral Restraint: Reflections on the Dehumanization of Victims and Victimizers"; Herbert C. Kelman and V Lee Hamilton, Crimes of Obedience: Toward a Social Psychology of Authority and Responsibility (New Haven, CT: Yale University Press, 1989).
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Robert J. Donia and John V.A. Fine, Jr., Bosnia and Hercegovina: A Tradition Betrayed (New York: Columbia University Press, 1994); Noel Malcolm, Bosnia: A Short History (New York: New York University Press, 1994); David Rieff, Slaughterhouse: Bosnia and the Failure of the West (New York: Touchstone, 1995); Susan L. Woodward, Balkan Tragedy: Chaos and Dissolution after the Cold War (Washington, DC: Brookings, 1995).
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Robert J. Donia and John V.A. Fine, Jr., Bosnia and Hercegovina: A Tradition Betrayed (New York: Columbia University Press, 1994); Noel Malcolm, Bosnia: A Short History (New York: New York University Press, 1994); David Rieff, Slaughterhouse: Bosnia and the Failure of the West (New York: Touchstone, 1995); Susan L. Woodward, Balkan Tragedy: Chaos and Dissolution after the Cold War (Washington, DC: Brookings, 1995).
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Regarding Greek torturers, see Mika Haritos-Fatouros, "The Official Torturer: A Learning Model for Obedience to the Authority of Violence," Journal of Applied Social Psychology 1988 (18), 1107-1120 . Regarding German Battalion 101, see Christopher R. Browning, Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland (New York: Harper Perennial, 1992). For a counter example, see Peter Marin, "Living in Moral Pain," Psychology Today 1988 (22), 68-80.
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note
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There is also the possibility that the apparent preventive effect of democracy is spurious, that societies which become democracies are precisely those which are unlikely for other underlying reasons to be either totalitarian or genocidal.
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