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1
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0346994006
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The authors are indebted to Dr. Barbara Sourkes and her explication of the concept “neutral time.” See (Pittsburgh: Pittsburgh University Press,) Dr. Sourkes acknowledges Margaret Clare Kiely who coined the term “neutral time” to capture the experience of patients who enter this “living, dying, interval.”
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The authors are indebted to Dr. Barbara Sourkes and her explication of the concept “neutral time.” See Sourkes B: The Deepening Shade: Psychological Aspects of Life-Threatening Illness. (Pittsburgh: Pittsburgh University Press, 1982.) Dr. Sourkes acknowledges Margaret Clare Kiely who coined the term “neutral time” to capture the experience of patients who enter this “living, dying, interval.”
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(1982)
The Deepening Shade: Psychological Aspects of Life-Threatening Illness
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2
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0033520741
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Evaluation of prognostic criteria for determining hospice eligibility in patients with advanced lung, heart or liver cancer
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We use “terminal illness” to refer to the life-threatening situation where the patient is likely to die from their illness. We recognize that there are instances where patients far outlive their prognosis. In fact, the chronological dimension of this construct may stretch from days to weeks to years, with patients encountering both helpful therapies and recurrences of disease. It has been pointed out that some chronically ill patients may “never experience a time during which they are clearly dying of their disease.” (See) By “clearly dying,” the authors are referring to acute symptoms that are eminently life-threatening. The living-dying interval we refer to here as mortal time is not primarily defined by days, weeks, months, etc., but rather by the prospect of death in the “short run” and the patients' subjective experience of this phenomenon
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We use “terminal illness” to refer to the life-threatening situation where the patient is likely to die from their illness. We recognize that there are instances where patients far outlive their prognosis. In fact, the chronological dimension of this construct may stretch from days to weeks to years, with patients encountering both helpful therapies and recurrences of disease. It has been pointed out that some chronically ill patients may “never experience a time during which they are clearly dying of their disease.” (See Fox E, Landrum-McNiff K, Zhong Z, et al.: Evaluation of prognostic criteria for determining hospice eligibility in patients with advanced lung, heart or liver cancer. JAMA. 1999; 282: 1638-1645.) By “clearly dying,” the authors are referring to acute symptoms that are eminently life-threatening. The living-dying interval we refer to here as mortal time is not primarily defined by days, weeks, months, etc., but rather by the prospect of death in the “short run” and the patients' subjective experience of this phenomenon.
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(1999)
JAMA
, vol.282
, pp. 1638-1645
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Fox, E.1
Landrum-McNiff, K.2
Zhong, Z.3
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4
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0025167573
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Health promotion in oncology: A cancer wellness doctrine
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Cella DF: Health promotion in oncology: A cancer wellness doctrine. J Psychosoc Oncol. 1990; 8(1): 17-31.
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(1990)
J Psychosoc Oncol
, vol.8
, Issue.1
, pp. 17-31
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Cella, D.F.1
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5
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0141813271
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Carol Orsborn describes peacemakers in her article titled, “Making Peace, Not War.” Her comments appeared in the Speak the Language of Healing: Living with Breast Cancer Without Going to War November 1, page. See also Berkeley, CA: Conari Press
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Carol Orsborn describes peacemakers in her article titled, “Making Peace, Not War.” Her comments appeared in the Los Angeles Times. November 1, 1999; page B-7. See also Kuner S, Orsborn SM, Quigley K, et al.: Speak the Language of Healing: Living with Breast Cancer Without Going to War. (Berkeley, CA: Conari Press, 1999.)
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(1999)
Los Angeles Times
, pp. B-7
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Kuner, S.1
Orsborn, S.M.2
Quigley, K.3
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6
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84966021606
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(Translated by Stambaugh.,). Martin Heidegger offers 20th century philosophy's most influential interpretation of the character and significance of death. His central insight is that the experience of death is not primarily a biological event facing us at some as yet undetermined future point, but the realization of our finitude, which is also the condition of the possibility of authentic existence. Only resolutely facing our mortality differentiates human beings out of the herd of the “they-self” and into authentic existence Albany: SUNY Press
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In Heidegger M: Being and Time. (Translated by Stambaugh. Albany: SUNY Press, 1996). Martin Heidegger offers 20th century philosophy's most influential interpretation of the character and significance of death. His central insight is that the experience of death is not primarily a biological event facing us at some as yet undetermined future point, but the realization of our finitude, which is also the condition of the possibility of authentic existence. Only resolutely facing our mortality differentiates human beings out of the herd of the “they-self” and into authentic existence.
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(1996)
Being and Time
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Heidegger, M.1
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