Institutionalized religion: Sacred texts and Jewish spatial practice

Geoforum

Volumn 31, Issue 4, 2000, Pages 575-586

  Valins, Oliver ^a  

^a Institute for Jewish Policy Research   (United Kingdom)

Author keywords

Eruvin; Judaism; Public space; Religion; Sacred geographies

Indexed keywords

CULTURAL TRADITION; INSTITUTIONAL FRAMEWORK; RELIGION; SPATIAL ANALYSIS;

UNITED KINGDOM;

EID: 0033818499     PISSN: 00167185     EISSN: None     Source Type: Journal    
DOI: 10.1016/S0016-7185(00)00020-8     Document Type: Article

References (81)

1. Distinguishing institutions and organisations in social change
2. Talmud: Environment, land ownership, and spatial interaction
3. Wanted: Home within eruv, with 20 ft poles
4. Talmudic territory? Space, law, and modernist discourse
5. Sanctifying suburban space: Creating a 'Jewish' Bathurst street in post-war Toronto
6. Social institutions
7. Getting personal: Reflexivity, positionality and feminist research
8. The Bobover Hasidim piremshpiyl: From folk drama to a ritual of transcending the Holocaust
9. Time-distance substitution in Halakha
10. Holy land, holy language: A study of an ultra-orthodox Jewish ideology
11. Strictly orthodox New Yorkers battle over eruv
12. Communal land in Biblical and Talmudic traditions
13. Monument and myth
14. The concepts of 'place' and 'land' in the Judaeo-Christian tradition
15. New fight for eruv plan
16. Eruv survives legal challenge
17. Eruv gets council go-ahead
18. The Jewish religion and spatial and communal organization: The implementation of Jewish religious law in the building or urban neighborhoods and Jewish agricultural settlements in Palestine at the close of the nineteenth century
19. Coping with environmental variability: Rain in the Talmud
20. Judaism
21. The geography of religion
22. Torah as movable territory
23. Doing gender: Feminism, feminists and research methods in human geography
24. Opening remarks on 'women in the field'
25. The body as 'place': Reflexivity and fieldwork in Kano, Nigeria
26. Institutional geographies: Introductory remarks
27. Situating knowledges: Positionality, reflexivities and other tactics
28. Separation from the mainstream: The Hassidic community of Tash
29. Boundaries and self-presentation among the Hasidim: A study in identity maintenance
30. Principals for the location of synagogues: Symbolism and functionalism in a spatial context
31. Communal conflict in Jerusalem - the spread of ultra-orthodox neighbourhoods
32. Spatial strategies of the 'Haredi' population in Jerusalem
33. The emergence of ultra-orthodox neighborhoods in Israeli urban centres
34. Editorial: Giving yeshivot a bad name
35. On reflection: Different Judaisms, different realites
36. Problematising language: Limitations and possibilities in 'foreign language' research
37. Where to draw the line: A geography of popular festivity
38. 'Us' and 'them'? Stereotyping ultra-orthodoxy
39. Where is our eruv?