A critique of the construction of prenatal diagnosis and disability
Newell C. A critique of the construction of prenatal diagnosis and disability. In: McKie J ed. Ethical issues in prenatal diagnosis and the termination of pregnancy. Alelbourne: Centre for Human Bioethics, Monash University, 1994: 89-96.
National Health and Medical Research Council. Discussion paper. The ethics of limiting life-sustaining treatment. Canberra: National Health and Medical Research Council, 1988: 5.
A critical evaluation of the NH&MRC's 77! ethics of limiting life-sustaining treatment and related perspectives on the bioethics of disability
Newell C. A critical evaluation of the NH&MRC's 77! ethics of limiting life-sustaining treatment and related perspectives on the bioethics of disability. Australian Disability Review 1991;4:4657.
New-ell C. The social construction of the Kheekhair and cochlear implant: a study of the definition and regulation of disability. Unpublished PhD thesis. Victoria: Faculty of Arts, Deakin University, 1994; Wallis R, ed. On the margins of science: the soda! construction of rejected knowledge. Keele, Staffordshire: University of Keele
For a review of some literature in the history and philosophy of science regarding "rejected knowledge", see for example: Richards E. Vitamin C and cancer. London: MacMillan, 1991;New-ell C. The social construction of the Kheekhair and cochlear implant: a study of the definition and regulation of disability. Unpublished PhD thesis. Victoria: Faculty of Arts, Deakin University, 1994; Wallis R, ed. On the margins of science: the soda! construction of rejected knowledge. Keele, Staffordshire: University of Keele, 1979.
Newell CJ. The ethics of the cochlear implant. Australian Bioethics Association 1992, Annual Conference Proceedings, vol 1. Sydney: Australian Bioethics Association, 1982; Padden C, Humphries T. Deaf in America: voices from a culture. Cambridge: Harvard University Press, 1988. Whilst I draw upon literature documenting the Australian, UK and USA deaf cultures, the material referred to can be seen to apply to each distinct culture, as the socio-linguistic analysis extends across cultures.
For a discussion of deaf culture see: Groce NE. Everyone here spoke sign language. Cambridge: Harvard University Press, 1985; Newell CJ. The ethics of the cochlear implant. Australian Bioethics Association 1992, Annual Conference Proceedings, vol 1. Sydney: Australian Bioethics Association, 1982; Padden C, Humphries T. Deaf in America: voices from a culture. Cambridge: Harvard University Press, 1988. Whilst I draw upon literature documenting the Australian, UK and USA deaf cultures, the material referred to can be seen to apply to each distinct culture, as the socio-linguistic analysis extends across cultures.