The relevance of religion for a relevant human geography

Scottish Geographical Journal

Volumn 115, Issue 2, 1999, Pages 117-131

  Pacione, Michael ^a  

^a UNIVERSITY OF STRATHCLYDE   (United Kingdom)

Author keywords

Human Geography; Religion; Social Relevance

Indexed keywords

GEOGRAPHICAL RESEARCH; RELIGION; SOCIAL POLICY;

EID: 0032701552     PISSN: 14702541     EISSN: 1751665X     Source Type: Journal    
DOI: 10.1080/14702549908553821     Document Type: Article

References (75)

1. Acora, (1990). Faith in the Countryside. London: Church House Publishing.
2. Atherton, J. (1983). The Scandal of Poverty. London: Mowbray.
3. Atherton, J. (1992). Christianity and the Market. London: SPCK.
4. Bagshaw, P. (1994). The Church Beyond the Church: Sheffield Industrial Mission 1944-1994. Sheffield: Industrial Mission in South Yorkshire.
5. Benyon, J. and Solomos, J. (1987). The Roots of Urban Unrest. Oxford: Pergamon.
6. Burns, R. (1935). Man was made to mourn in W. Douglas, The Kilmarnock Edition of the Poetical Works of Robert Burns. Glasgow: Scottish Daily Express, 85.
7. Bradshaw, M. (1990). The Christian and geographical explanation in L. Francis and A. Thatcher, Christian Perspectives for Education. Leominster: Fowler Wright, 376-382.
8. Byrne, L. (1988). Women Before God. London: SPCK.
9. Cantwell-Smith, W. (1963) The Meaning and End of Religion. London.
10. Castells, M. (1983). The City and the Grassroots. Berkeley CA: University of California Press.
11. Catholic Bishops Conference of England and Wales (1996). The Common Good and the Catholic Church’s Social Teaching. London: CBCEW.
12. Church Action on Poverty (1989). Hearing the Cry of the Poor. London: CAOP.
13. Church of England (1985). Faith in the City. London: Church House Publishing.
14. Clark, H. (1994). Taking up space: redefining political legitimacy in New York City, Environment and Planning A 26,937-955.
15. Clark, H. (1991). Developments in human geography: niches for a Christian contribution, Area 23, 339-344.
16. Cockerell, D. (1989). Beginning Where We Are: A Theology of Parish Ministry. London: SCM Press.
17. Commission on Social Justice (1994). Social Justice: Strategies for National Renewal. London: Vintage.
18. Cone, J. (1974). The gospel of Jesus; black people and black power in A. Kee, A Reader in Political Theology. London: SCM Press
19. Cooper, A. (1994). Negotiated dilemmas of landscape, place and Christian commitment in a Suffolk parish, Transactions of the Institute of British Geographers 19, 202-212.
20. Council of Churches for Britain and Ireland (1997). Unemployment and the Future of Work. London: CCBI.
21. Cowans, G. (1987). Moral Dilemmas. New York: Oxford University Press.
22. Dagenais, J. (1972). Models of Man: a phenomenological critique of some paradigms in the human sciences. The Hague: Martinus Nijhoff.
23. Daly, A. (1994). Communitarianism: a new public ethics. Belmont CA: Wadsworth.
24. De Tocqueville, A. (1945). Democracy in America. Toronto: A. Knopf.
25. Durkheim, E. (1976). The Elementary Forms of the Religious Life. London: Allen and Unwin.
26. Egerman, P. and Jameson, A. (1991). Social Movements: a cognitive approach. Oxford: Polity Press.
27. Evans, S. and Boyte, H. (1986). Free Spaces. New York: Harper and Row.
28. Friedman, M. (1991). The practice of partiality. Ethics 101, 818-835.
29. Giddens, A. (1984). The Constitution of Society. Cambridge: Polity Press.
30. Grollenberg, L. (1983). Basic communities in A. Richardson and J. Bowden, A New Dictionary of Christian Theology. London: SCM Press, pp. 62-63.
31. Habermas, J. (1979). Communication and the Evolution of Society. London: Heineman.
32. Hames, R. (1992). Is There A Gospel For The Rich? London: Mowbray.
33. Harvey, D. (1992). Local justice, postmodernism and the city, International Journal of Urban and Regional Research 16, 588-601.
34. Harvey, D. (1994). Class relations, social justice and the politics of difference in M. Keith and S. Pile, Place and the Politics of Identity. London: Routledge, 41-68.
35. Harvey, D. (1996). Justice, Nature and the Geography of Difference. Oxford: Blackwell.
36. Hill, J. (1987). The importance of autonomy in E. Kittay and D. Meyers, Women and Moral Theory. Totowa NJ: Rowman and Littlefield, pp. 131-132.
37. Jenkins, D. (1976). The Contradiction of Christianity. London: SCM Press.
38. Johnston, R. (1986). On Human Geography. Oxford: Blackwell.
39. Kee, A. (1983). Liberation theology in A. Richardson and J. Bowden, A New Dictionary of Christian Theology. London: SCM.
40. Kekes, J. (1989). Moral Traditions and Individuality. Boston: Princeton University Press.
41. Kong, L. (1990). Geography and religion: trends and prospects, Progress in Human Geography 14(3), 355-371.
42. Levine, G. (1986). On the geography of religion, Transactions of the Institute of British Geographers 11, 428-440.
43. Logan, P. (1989). A Life to be Lived: Homelessness and Pastoral Care. London: SPCK.
44. Mandeville, B. (1970). The Fable of the Bees. Harmondsworth: Penguin.
45. Massey, D. (1995). Spatial Divisions of Labour. Second Edition. London: Macmillan.
46. Mc Carthy, T (1990). Introduction in J. Habermas, Moral Consciousness and Communicative Action. Cambridge: Polity Press, pp. 6-12.
47. Mc Dougall, H. (1993). Black Baltimore: A new theory of community. Philadelphia: Temple University Press.
48. Mc Dowell, L. (1995). Understanding diversity: the problem of/for theory in R. Johnston, P. Taylor and M. Watts, Geographies of Global Change. Oxford: Basil Blackwell, pp. 280-294.
49. Mingione, E. (1995). New aspects of marginality in Europe in C. Hadjimichalis and D. Sadler, Europe at the Margins: new mosaics of inequality. Chichester: John Wiley, pp. 15-32.
50. Moltmann, J. (1975). The Experiment Hope. London: SCM Press.
51. Myint, H. (1948). Theories of Welfare Economics. New York: Augustus Kelly.
52. Nicholson, L. (1986). Gender and History. New York: Columbia University Press.
53. Norman, E. (1987). The Victorian Christian Socialists. Cambridge: Cambridge University Press.
54. Pacione, M. (1990). The ecclesiastical community of interest as a response to urban poverty and deprivation, Transactions of the Institute of British Geographers 15(2), 193-204.
55. Pacione, M. (1991). The church urban fund: a religio-geographical perspective, Area 23, 101-110.
56. Park, C. (1994). Sacred Worlds. London: Routledge.
57. Pieris, A. (1988). An Asian Theology of Liberation. New York: T. and T. Clark.
58. Pincetle, S. (1994). Challenges to citizenship: Latino immigrants and political organizing in the Los Angeles area, Environment and Planning A 26, 895-914.
59. Polyani, K. (1957). The Great Transformation. Boston: Beacon Press.
60. Poole, R. (1991). Morality and Modernity. London: Routledge.
61. Pratt, G. (1993). Reflections on poststucturalist and feminist empirics, theory and practice, Antipode 25, 51-63.
62. Railton, P. (1984). Aberation, consequentialism and the demands of morality, Philosophy and Public Affairs 13, 153-55.
63. Rawls, J. (1971). A Theory of Justice. Cambridge MA: Harvard University Press.
64. Roemer, J. (1992). The morality and efficiency of market socialism, Ethics 102, 4448-4464.
65. Russell, H. (1995). Poverty Close to Home: A Christian Understanding. London: Mowbray.
66. Scott, A. (1990). Ideology and the New Social Movements. London: Unwin Hyman.
67. Smith, A. (1976). An Enquiry into the Nature and Causes of the Wealth of Nations. Oxford: Clarendon.
68. Smith, D. (1994). Geography and Social Justice. Oxford: Basil Blackwell.
69. Smith, G. (1996). The unsecular city in T. Butler and M. Rustin, Rising in the East. London: Lawrence and Wishart, pp. 123-145.
70. Staeheli, L. (1994). Restructuring citizenship in Peublo Colorado, Environment and Planning D 26, 849-871.
71. Tawney, R. (1926). Religion and the Rise of Capitalism. New York.
72. Temple, W. (1950). Christianity and the Social Order. Harmondsworth: Penguin.
73. Vigil, M. (1982). Don Lito of El Salvador. New York: Orbis.
74. White, S. (1991). Political Theory and Postmodernism. Cambridge: Cambridge University Press.
75. Wogaman, P. (1977). Christians and the Great Economic Debate. London: SCM Press.