Old religion among the Delawares: The Gamwing (Big House rite)

Ethnohistory

Volumn 44, Issue 1, 1997, Pages 113-134

  Miller, Jay ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0031527832     PISSN: 00141801     EISSN: None     Source Type: Journal    
DOI: 10.2307/482903     Document Type: Article

References (91)

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31. Heckewelder, John 1820 A Narrative of the Mission of the United Brethren among the Delaware and Mohegan Indians, from Its Commencement, in the Year 1740, to the Close of the Year 1808. Philadelphia: McCarthy and Davis. 1876 [1819] History, Manners, and Customs of the Indian Nations Who Once Inhabited Pennsylvania and the Neighboring States. Philadelphia: Publication Fund of the Historical Society of Pennsylvania.
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43. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
44. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
45. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
46. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
47. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
48. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
49. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
50. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
51. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
52. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
53. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
54. Miller, Jay 1972 Priority of the Left. Man 7: 646-47. 1974a Why the World Is on the Back of a Turtle. Man 9: 306-8. 1974b The Delaware as Women: A Symbolic Solution. American Ethnologist 1: 507-14. 1974c The Unalachtigo? Pennsylvania Archaeologist 44 (4): 7-8. 1975 Kwulakan: The Delaware Side of Their Movement West. Pennsylvania Archaeologist 45 (4): 45-46. 1979 A "Struckon" Model of Delaware Culture and the Positioning of Mediators. American Ethnologist 6: 791-802. 1980a A Structural Analysis of the Delaware Big House Rite. University of Oklahoma, Papers in Anthropology 21:107-33. 1980b High Minded High Gods in North America. Anthropos 75: 916-19. 1980c The Matter of the (Thoughtful) Heart: Centrality, Focality, or Overlap. Journal of Anthropological Research 36: 338-42. 1989 Delaware Traditions from Kansas, Nahkoman to Isaac McCoy. Plains Anthropologist 34 (123): 1-6. 1994a The Delaware. Chicago: Childrens. 1994b The 1806 Purge among the Indiana Delaware: Sorcery, Gender, Boundaries, and Legitimacy. Ethnohistory 41: 245-66.
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