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Volumn 31, Issue 3, 1997, Pages 583-601

The birth of Europe as a Eurasian phenomenon

Author keywords

[No Author keywords available]

Indexed keywords

CULTURAL DEVELOPMENT; ETHNICITY; EURASIAN RELATIONS; MEDIEVAL; REGIONAL POLITICS;

EID: 0031437849     PISSN: 0026749X     EISSN: None     Source Type: Journal    
DOI: 10.1017/s0026749x00017078     Document Type: Article
Times cited : (19)

References (103)
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    • note
    • I should like to express my gratitude to Ian Brown and Victor Lieberman for inviting me to take part in an extraordinarily stimulating conference, and to Victor Lieberman and Elizabeth Redgate for their comments on drafts of this paper.
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    • Engl. trans., Oxford
    • Outstanding general accounts include Jacques le Goff, Medieval Civilization (1964, Engl. trans., Oxford, 1988); Malcolm Barber, The Two Cities: Medieval Europe, 1050-1320 (London, 1992); Robert Fossier, Enfance de l'Europe, Xe-XIIe siècles: aspects économiques et sociaux (2 vols, Paris, 1982); J.-P. Poly and E. Bournazel, La mutation féodale (Paris, 1980, trans. The Feudal Transformation, New York, 1991), all with excellent bibliographical information.
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    • Outstanding general accounts include Jacques le Goff, Medieval Civilization (1964, Engl. trans., Oxford, 1988); Malcolm Barber, The Two Cities: Medieval Europe, 1050-1320 (London, 1992); Robert Fossier, Enfance de l'Europe, Xe-XIIe siècles: aspects économiques et sociaux (2 vols, Paris, 1982); J.-P. Poly and E. Bournazel, La mutation féodale (Paris, 1980, trans. The Feudal Transformation, New York, 1991), all with excellent bibliographical information.
    • (1992) The Two Cities: Medieval Europe, 1050-1320
    • Barber, M.1
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    • 2 vols, Paris
    • Outstanding general accounts include Jacques le Goff, Medieval Civilization (1964, Engl. trans., Oxford, 1988); Malcolm Barber, The Two Cities: Medieval Europe, 1050-1320 (London, 1992); Robert Fossier, Enfance de l'Europe, Xe-XIIe siècles: aspects économiques et sociaux (2 vols, Paris, 1982); J.-P. Poly and E. Bournazel, La mutation féodale (Paris, 1980, trans. The Feudal Transformation, New York, 1991), all with excellent bibliographical information.
    • (1982) Enfance de l'Europe, Xe-XIIe Siècles: Aspects Économiques et Sociaux
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    • Outstanding general accounts include Jacques le Goff, Medieval Civilization (1964, Engl. trans., Oxford, 1988); Malcolm Barber, The Two Cities: Medieval Europe, 1050-1320 (London, 1992); Robert Fossier, Enfance de l'Europe, Xe-XIIe siècles: aspects économiques et sociaux (2 vols, Paris, 1982); J.-P. Poly and E. Bournazel, La mutation féodale (Paris, 1980, trans. The Feudal Transformation, New York, 1991), all with excellent bibliographical information.
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    • Outstanding general accounts include Jacques le Goff, Medieval Civilization (1964, Engl. trans., Oxford, 1988); Malcolm Barber, The Two Cities: Medieval Europe, 1050-1320 (London, 1992); Robert Fossier, Enfance de l'Europe, Xe-XIIe siècles: aspects économiques et sociaux (2 vols, Paris, 1982); J.-P. Poly and E. Bournazel, La mutation féodale (Paris, 1980, trans. The Feudal Transformation, New York, 1991), all with excellent bibliographical information.
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • Paris
    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
    • (1993) La Société dans la Comté de Vendôme de l'An mil au XIVe Siècle
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • That is to say, in the sense of V. Gordon Childe, What Happened in History? (Harmondsworth, 1942), meaning the appearance of'citied' or complex civilization, though not with all the implications of Childe's rather mechanistic Marxism. For most European medievalists the phrase 'urban revolution' evokes, more straightforwardly, the world of Henri Pirenne's Medieval Cities (trans. F. D. Halsey, Princeton, 1925, revised 1952). For current vigorous debate on the distinct but related argument whether there was a 'feudal revolution' around the year 1000, as adumbrated particularly in the writings of Georges Duby (e.g. The Three Orders, Chicago, 1980) and Pierre Bonnassie (e.g. From Slavery to Feudalism in Northwestern Europe, Cambridge, 1991), a view now powerfully challenged by Dominique Barthélmy, 'La mutation féodale, a-t-elle eu lieu? (Note critique)', Annales ESC xlvii (1992), 767-77; La société dans la comté de Vendôme de l'an mil au XIVe siècle (Paris, 1993) , see Thomas Bisson, 'The Feudal Revolution', Past and Present 142 (1994) , and discussion by D. Barthélmy, S. D. White, T. J. Reuter and C. Wickham to appear in Past and Present, nos 152-4 (1996-97).
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    • Jean Dunbabbin, The Making of France, 843-1180 (Oxford, 1985); E. M. Hallam, Capetian France, 987-1328 (London, 1980); G. Duby, France in the Middle Aga, 987-1460 (Oxford, 1991).
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    • For example, Harold Berman, Law and Revolution (Cambridge, Mass., 1983); W. C. Jordan, The French Monarchy and the Jews (Philadelphia, 1989); Robert Bartlett, Trial by Fire and Water: The Medieval Judicial Ordeal (Oxford, 1988); R. I. Moore, The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950-1250 (Oxford, 1987).
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    • For example, Harold Berman, Law and Revolution (Cambridge, Mass., 1983); W. C. Jordan, The French Monarchy and the Jews (Philadelphia, 1989); Robert Bartlett, Trial by Fire and Water: The Medieval Judicial Ordeal (Oxford, 1988); R. I. Moore, The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950-1250 (Oxford, 1987).
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    • Marc Bloch, French Rural History (1931, Engl. trans., London, 1966); G. Duby, Rural Economy and Country Life in the Medieval West (London, 1968); Robert Fossier, Peasant Life in the Medieval West (Oxford, 1988).
    • (1931) French Rural History
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    • Marc Bloch, French Rural History (1931, Engl. trans., London, 1966); G. Duby, Rural Economy and Country Life in the Medieval West (London, 1968); Robert Fossier, Peasant Life in the Medieval West (Oxford, 1988).
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    • G. Duby, The Chivalrous Society (London, 1977); D. Barthélmy, 'Kinship', in G. Duby (ed.), A History of Private Life, II, Revelations of the Medieval World (Cambridge, Mass., 1988), pp. 85-155; James Casey, The History of the Family (Oxford, 1989).
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    • Kinship
    • G. Duby (ed.), Cambridge, Mass.
    • G. Duby, The Chivalrous Society (London, 1977); D. Barthélmy, 'Kinship', in G. Duby (ed.), A History of Private Life, II, Revelations of the Medieval World (Cambridge, Mass., 1988), pp. 85-155; James Casey, The History of the Family (Oxford, 1989).
    • (1988) A History of Private Life, II, Revelations of the Medieval World , pp. 85-155
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    • Oxford
    • G. Duby, The Chivalrous Society (London, 1977); D. Barthélmy, 'Kinship', in G. Duby (ed.), A History of Private Life, II, Revelations of the Medieval World (Cambridge, Mass., 1988), pp. 85-155; James Casey, The History of the Family (Oxford, 1989).
    • (1989) The History of the Family
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    • There is no agreed account of these connections, but see G. Duby, The Knight, the Lody and the Priest (London, 1983); R. I. Moore, 'Duby's Eleventh Century', History 69 (1984), 36-49; David Herlihy, Medieval Households (Cambridge, Mass., 1985); Jack Goody, The Development of the Family and Marriage in Europe (Cambridge, 1983).
    • (1983) The Knight, the Lody and the Priest
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    • Duby's Eleventh Century
    • There is no agreed account of these connections, but see G. Duby, The Knight, the Lody and the Priest (London, 1983); R. I. Moore, 'Duby's Eleventh Century', History 69 (1984), 36-49; David Herlihy, Medieval Households (Cambridge, Mass., 1985); Jack Goody, The Development of the Family and Marriage in Europe (Cambridge, 1983).
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    • Cambridge, Mass.
    • There is no agreed account of these connections, but see G. Duby, The Knight, the Lody and the Priest (London, 1983); R. I. Moore, 'Duby's Eleventh Century', History 69 (1984), 36-49; David Herlihy, Medieval Households (Cambridge, Mass., 1985); Jack Goody, The Development of the Family and Marriage in Europe (Cambridge, 1983).
    • (1985) Medieval Households
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    • Cambridge
    • There is no agreed account of these connections, but see G. Duby, The Knight, the Lody and the Priest (London, 1983); R. I. Moore, 'Duby's Eleventh Century', History 69 (1984), 36-49; David Herlihy, Medieval Households (Cambridge, Mass., 1985); Jack Goody, The Development of the Family and Marriage in Europe (Cambridge, 1983).
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    • Youth in Aristocratic Society: Northwestern France in the Twelfth Century
    • above, n. 17
    • See the famous essay of G. Duby, 'Youth in Aristocratic Society: Northwestern France in the Twelfth Century', The Chivalrous Society (above, n. 17), pp. 112-22.
    • The Chivalrous Society , pp. 112-122
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    • Robert P. Hymes, Statesmen and Gentlemen: The Elite of Fou-chou, Chiang-hsi, in Northern and Southern Sung (Cambridge, 1986); J. K. Fairbank, China: A New History (Cambridge, Mass., 1992), pp. 94-5. The general contrast with Europe suggested here holds, whether the primary dependence of the elite is supposed to be on the office (Ho Ping-ti, The Ladder of Perfection in Imperial China (New York, 1962), pp. 92-125) or on the land (Hilary J. Beattie, Land and Lineage in China (Cambridge, 1979); Patricia B. Ebrey, Family and Property in Sung China: Yuan Tsai's Precepts for Social Life (Princeton, 1984), pp. 15-17).
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    • Robert P. Hymes, Statesmen and Gentlemen: The Elite of Fou-chou, Chiang-hsi, in Northern and Southern Sung (Cambridge, 1986); J. K. Fairbank, China: A New History (Cambridge, Mass., 1992), pp. 94-5. The general contrast with Europe suggested here holds, whether the primary dependence of the elite is supposed to be on the office (Ho Ping-ti, The Ladder of Perfection in Imperial China (New York, 1962), pp. 92-125) or on the land (Hilary J. Beattie, Land and Lineage in China (Cambridge, 1979); Patricia B. Ebrey, Family and Property in Sung China: Yuan Tsai's Precepts for Social Life (Princeton, 1984), pp. 15-17).
    • (1992) China: A New History , pp. 94-95
    • Fairbank, J.K.1
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    • Robert P. Hymes, Statesmen and Gentlemen: The Elite of Fou-chou, Chiang-hsi, in Northern and Southern Sung (Cambridge, 1986); J. K. Fairbank, China: A New History (Cambridge, Mass., 1992), pp. 94-5. The general contrast with Europe suggested here holds, whether the primary dependence of the elite is supposed to be on the office (Ho Ping-ti, The Ladder of Perfection in Imperial China (New York, 1962), pp. 92-125) or on the land (Hilary J. Beattie, Land and Lineage in China (Cambridge, 1979); Patricia B. Ebrey, Family and Property in Sung China: Yuan Tsai's Precepts for Social Life (Princeton, 1984), pp. 15-17).
    • (1962) The Ladder of Perfection in Imperial China , pp. 92-125
    • Ho, P.-T.1
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    • Robert P. Hymes, Statesmen and Gentlemen: The Elite of Fou-chou, Chiang-hsi, in Northern and Southern Sung (Cambridge, 1986); J. K. Fairbank, China: A New History (Cambridge, Mass., 1992), pp. 94-5. The general contrast with Europe suggested here holds, whether the primary dependence of the elite is supposed to be on the office (Ho Ping-ti, The Ladder of Perfection in Imperial China (New York, 1962), pp. 92-125) or on the land (Hilary J. Beattie, Land and Lineage in China (Cambridge, 1979); Patricia B. Ebrey, Family and Property in Sung China: Yuan Tsai's Precepts for Social Life (Princeton, 1984), pp. 15-17).
    • (1979) Land and Lineage in China
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    • Robert P. Hymes, Statesmen and Gentlemen: The Elite of Fou-chou, Chiang-hsi, in Northern and Southern Sung (Cambridge, 1986); J. K. Fairbank, China: A New History (Cambridge, Mass., 1992), pp. 94-5. The general contrast with Europe suggested here holds, whether the primary dependence of the elite is supposed to be on the office (Ho Ping-ti, The Ladder of Perfection in Imperial China (New York, 1962), pp. 92-125) or on the land (Hilary J. Beattie, Land and Lineage in China (Cambridge, 1979); Patricia B. Ebrey, Family and Property in Sung China: Yuan Tsai's Precepts for Social Life (Princeton, 1984), pp. 15-17).
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    • For a strong case against the alleged analogy between the Islamic madraseh and the European university as both developed in the twelfth and thirteenth centuries, see Michael Chamberlain, Knowledge and Social Practice in Medieval Damascus, 1190-1350 (Cambridge, 1994), pp. 69-90.
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    • E. Panofsky, Abbot Suger on the Abbey Church of St. Denis and its Art Treasures (2nd ed., G. Panofsky-Soergel, Princeton, 1979); O. von Simson, The Gothic Cathedral (Princeton, 1956); P. Frankl, Gothic Architecture (London, 1962); K. J. Conant, Carolingian and Romanesque Architecture (London, 1959).
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    • E. Panofsky, Abbot Suger on the Abbey Church of St. Denis and its Art Treasures (2nd ed., G. Panofsky-Soergel, Princeton, 1979); O. von Simson, The Gothic Cathedral (Princeton, 1956); P. Frankl, Gothic Architecture (London, 1962); K. J. Conant, Carolingian and Romanesque Architecture (London, 1959).
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    • E. Panofsky, Abbot Suger on the Abbey Church of St. Denis and its Art Treasures (2nd ed., G. Panofsky-Soergel, Princeton, 1979); O. von Simson, The Gothic Cathedral (Princeton, 1956); P. Frankl, Gothic Architecture (London, 1962); K. J. Conant, Carolingian and Romanesque Architecture (London, 1959).
    • (1962) Gothic Architecture
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    • E. Panofsky, Abbot Suger on the Abbey Church of St. Denis and its Art Treasures (2nd ed., G. Panofsky-Soergel, Princeton, 1979); O. von Simson, The Gothic Cathedral (Princeton, 1956); P. Frankl, Gothic Architecture (London, 1962); K. J. Conant, Carolingian and Romanesque Architecture (London, 1959).
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  • 65
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    • Rosalind and Christopher Brooke, Popular Religion in the Middle Ages, its title notwithstanding, is a good general account of the religion taught to the laity. James A. Brundage, Law, Sex and Christian Society in Medieval Europe (Chicago, 1987) is a minute but enthralling account of its most intimate intrusions.
    • Popular Religion in the middle Ages
    • Rosalind1    Brooke, C.2
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    • Rosalind and Christopher Brooke, Popular Religion in the Middle Ages, its title notwithstanding, is a good general account of the religion taught to the laity. James A. Brundage, Law, Sex and Christian Society in Medieval Europe (Chicago, 1987) is a minute but enthralling account of its most intimate intrusions.
    • (1987) Law, Sex and Christian Society in Medieval Europe
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    • Historiography in this area is uneven. R. C. Finucane, Miracles and Pilgrims: Popular Belief in Medieval England (London, 1974); Benedicta Ward, Miracles and the Medieval Mind (London, 1982); P. A Sigal, L'Homme et le miracle dans la France médiévale (paris, 1985); and J. Sumption, Pilgrimage: An Image of Medieval Religion (London, 1975), offer interesting information, analysed with mixed success.
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    • Historiography in this area is uneven. R. C. Finucane, Miracles and Pilgrims: Popular Belief in Medieval England (London, 1974); Benedicta Ward, Miracles and the Medieval Mind (London, 1982); P. A Sigal, L'Homme et le miracle dans la France médiévale (paris, 1985); and J. Sumption, Pilgrimage: An Image of Medieval Religion (London, 1975), offer interesting information, analysed with mixed success.
    • (1982) Miracles and the Medieval Mind
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    • paris
    • Historiography in this area is uneven. R. C. Finucane, Miracles and Pilgrims: Popular Belief in Medieval England (London, 1974); Benedicta Ward, Miracles and the Medieval Mind (London, 1982); P. A Sigal, L'Homme et le miracle dans la France médiévale (paris, 1985); and J. Sumption, Pilgrimage: An Image of Medieval Religion (London, 1975), offer interesting information, analysed with mixed success.
    • (1985) L'Homme et le Miracle dans la France Médiévale
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    • Historiography in this area is uneven. R. C. Finucane, Miracles and Pilgrims: Popular Belief in Medieval England (London, 1974); Benedicta Ward, Miracles and the Medieval Mind (London, 1982); P. A Sigal, L'Homme et le miracle dans la France médiévale (paris, 1985); and J. Sumption, Pilgrimage: An Image of Medieval Religion (London, 1975), offer interesting information, analysed with mixed success.
    • (1975) Pilgrimage: An Image of Medieval Religion
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    • For a splendid account of all this, Bartlett, above, n. 13, passim.
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    • Maurice Keen, Chivalry (New Haven, 1984).
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    • P. Spufforth, Money and its Uses in Medieval Europe (Cambridge, 1988), pp. 74-131; M. Montanari, The Culture of Food (Oxford, 1994), pp. 38-67; Lester K. Little, Religious Poverty and the Profit Economy (London, 1978); Jacques le Goff, Your Money or Your Life (New York, 1988).
    • (1988) Money and Its Uses in Medieval Europe , pp. 74-131
    • Spufforth, P.1
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    • P. Spufforth, Money and its Uses in Medieval Europe (Cambridge, 1988), pp. 74-131; M. Montanari, The Culture of Food (Oxford, 1994), pp. 38-67; Lester K. Little, Religious Poverty and the Profit Economy (London, 1978); Jacques le Goff, Your Money or Your Life (New York, 1988).
    • (1994) The Culture of Food , pp. 38-67
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    • P. Spufforth, Money and its Uses in Medieval Europe (Cambridge, 1988), pp. 74-131; M. Montanari, The Culture of Food (Oxford, 1994), pp. 38-67; Lester K. Little, Religious Poverty and the Profit Economy (London, 1978); Jacques le Goff, Your Money or Your Life (New York, 1988).
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    • P. Spufforth, Money and its Uses in Medieval Europe (Cambridge, 1988), pp. 74-131; M. Montanari, The Culture of Food (Oxford, 1994), pp. 38-67; Lester K. Little, Religious Poverty and the Profit Economy (London, 1978); Jacques le Goff, Your Money or Your Life (New York, 1988).
    • (1988) Your Money or Your Life
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    • The Beginnings of English Imperialism
    • John Gillingham, 'The Beginnings of English Imperialism', Journal of Historical Sociology 5/4 (1992), 392-409.
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    • Brian Stock, The Implications of Literacy (Princeton, 1983), e.g. at pp. 244-52; R. I. Moore, 'Literacy and the Making of Heresy, c. 1000-c. 1150', in P. Biller and A. Hudson (eds), Heresy and Literacy, 1000-1530 (Cambridge, 1994), pp. 19-37.
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    • Catharism and the Occitan Nobility: The Lordships of Cabaret, Minerve and Termes
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    • Malcolm Barber, 'Catharism and the Occitan Nobility: the Lordships of Cabaret, Minerve and Termes', The Ideals and Practice of Medieval Knighthood, ed. C. Harper-Bill and R. Harvey (Woodbridge, 1986), pp. 1-19.
    • (1986) The Ideals and Practice of Medieval Knighthood , pp. 1-19
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    • Maurice Lombard, The Golden Age of Islam (Amsterdam, 1975); Les métaux dans l'ancien monde du Ve au VIe siècle (Paris, 1974); Karl Leyser, Medieval Germany and its Neighbours (London, 1982), pp. 69-101.
    • (1975) The Golden Age of Islam
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    • Maurice Lombard, The Golden Age of Islam (Amsterdam, 1975); Les métaux dans l'ancien monde du Ve au VIe siècle (Paris, 1974); Karl Leyser, Medieval Germany and its Neighbours (London, 1982), pp. 69-101.
    • (1974) Les Métaux dans l'Ancien Monde du Ve au VIe Siècle
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    • Maurice Lombard, The Golden Age of Islam (Amsterdam, 1975); Les métaux dans l'ancien monde du Ve au VIe siècle (Paris, 1974); Karl Leyser, Medieval Germany and its Neighbours (London, 1982), pp. 69-101.
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    • Compare Bartlett (above, n. 13) with Geoffrey Parker, The Military Revolution (Cambridge, 1988) or W. H. McNeill, The Pursuit of Power (Oxford, 1983).
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    • Compare Bartlett (above, n. 13) with Geoffrey Parker, The Military Revolution (Cambridge, 1988) or W. H. McNeill, The Pursuit of Power (Oxford, 1983).
    • (1983) The Pursuit of Power
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    • The Other Transition: From the Ancient World to Feudalism
    • Chris Wickham, 'The Other Transition: from the Ancient World to Feudalism', Past and Present 103 (1984), 3-36; 'The Uniqueness of the East', Journal of Peasant Studies 12, 2/3 (1985), 166-96, reprinted in J. Baechler, J. A. Hall and M. Mann (eds), Europe and the Rise of Capitalism (Oxford, 1988), pp. 66-100.
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    • Chris Wickham, 'The Other Transition: from the Ancient World to Feudalism', Past and Present 103 (1984), 3-36; 'The Uniqueness of the East', Journal of Peasant Studies 12, 2/3 (1985), 166-96, reprinted in J. Baechler, J. A. Hall and M. Mann (eds), Europe and the Rise of Capitalism (Oxford, 1988), pp. 66-100.
    • (1985) Journal of Peasant Studies , vol.12 , Issue.2-3 , pp. 166-196
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    • Chris Wickham, 'The Other Transition: from the Ancient World to Feudalism', Past and Present 103 (1984), 3-36; 'The Uniqueness of the East', Journal of Peasant Studies 12, 2/3 (1985), 166-96, reprinted in J. Baechler, J. A. Hall and M. Mann (eds), Europe and the Rise of Capitalism (Oxford, 1988), pp. 66-100.
    • (1988) Europe and the Rise of Capitalism , pp. 66-100
    • Baechler, J.1    Hall, J.A.2    Mann, M.3
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    • R. W. Southern The Making of the Middle Ages (London, 1953). The once greater temptation represented by the title of a similarly classic account of the European experience, Marc Bloch's Feudal Society (Paris, 1941, Engl. trans., London, 1963) raises even greater difficulties as a general description, whether the word feudal is employed with its Marxist connotations (as by Wickham or Perry Anderson, Passages from Feudalism to Antiquity (London, 1974 )), or as Bloch preferred, with reference to a shared set of legal principles relating the tenure of land to the holding of public office and the performance of public obligation, which is no longer generally thought applicable even to western Europe itself in the period under discussion: cf. Susan Reynolds, Fiefs and Vassals New York, 1994).
    • (1953) The Making of the middle Ages
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    • Paris, Engl. trans., London
    • R. W. Southern The Making of the Middle Ages (London, 1953). The once greater temptation represented by the title of a similarly classic account of the European experience, Marc Bloch's Feudal Society (Paris, 1941, Engl. trans., London, 1963) raises even greater difficulties as a general description, whether the word feudal is employed with its Marxist connotations (as by Wickham or Perry Anderson, Passages from Feudalism to Antiquity (London, 1974 )), or as Bloch preferred, with reference to a shared set of legal principles relating the tenure of land to the holding of public office and the performance of public obligation, which is no longer generally thought applicable even to western Europe itself in the period under discussion: cf. Susan Reynolds, Fiefs and Vassals New York, 1994).
    • (1941) Feudal Society
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    • R. W. Southern The Making of the Middle Ages (London, 1953). The once greater temptation represented by the title of a similarly classic account of the European experience, Marc Bloch's Feudal Society (Paris, 1941, Engl. trans., London, 1963) raises even greater difficulties as a general description, whether the word feudal is employed with its Marxist connotations (as by Wickham or Perry Anderson, Passages from Feudalism to Antiquity (London, 1974 )), or as Bloch preferred, with reference to a shared set of legal principles relating the tenure of land to the holding of public office and the performance of public obligation, which is no longer generally thought applicable even to western Europe itself in the period under discussion: cf. Susan Reynolds, Fiefs and Vassals New York, 1994).
    • (1974) Passages from Feudalism to Antiquity
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    • R. W. Southern The Making of the Middle Ages (London, 1953). The once greater temptation represented by the title of a similarly classic account of the European experience, Marc Bloch's Feudal Society (Paris, 1941, Engl. trans., London, 1963) raises even greater difficulties as a general description, whether the word feudal is employed with its Marxist connotations (as by Wickham or Perry Anderson, Passages from Feudalism to Antiquity (London, 1974 )), or as Bloch preferred, with reference to a shared set of legal principles relating the tenure of land to the holding of public office and the performance of public obligation, which is no longer generally thought applicable even to western Europe itself in the period under discussion: cf. Susan Reynolds, Fiefs and Vassals New York, 1994).
    • (1994) Fiefs and Vassals
    • Reynolds, S.1


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