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Although a study in England has suggested that over 20% of those diagnosed with PVS have been able later to convey at least simple statements about their previous condition, suggesting that they maintain some conscious awareness of being trapped in that state. As Ron Cranford suggests, they may suffer more than we are aware they do. See: Los Angeles Times News Service. Beliefs on vegetative state are challenged: British study raises questions about doctors' ability to assess faculties of the terminally ill. Des Moines Sunday Register, July 7, 1996:2.
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See, among others, De Waal F. Good Natured: The Origins of Right and Wrong in Human and Other Animals. Cambridge (MA): Harvard University Press, 1996; and Sorabji R: Animal Minds and Human Morals. New York: Cornell University Press, 1993.
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That higher animals have a sense of compassion was one of the points made by Rousseau (See: Rousseau JJ. Le Contrat Social. Grimsley R, ed. Oxford: Oxford University Press, 1972), as well as by Darwin, who points out that compassion has distinct survival value (See: Darwin C. The Descent of Man. New York: H.M. Caldwell, 1874). Schopenhauer, among others, considered compassion to be the driving force ("Triebfeder") of ethics (See: Schopenhauer A. Preisschrift über die Grundlage der Moral. In: Arthur Schopenhauer, Sämtliche Werke, Band III. Frankfurt: Suhrkamp, 1986). A discussion of the role of compassion can be found in Loewy EH: Freedom and Community: The Ethics of Interdependence. Albany (NY): SUNY Press, 1993.
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That higher animals have a sense of compassion was one of the points made by Rousseau (See: Rousseau JJ. Le Contrat Social. Grimsley R, ed. Oxford: Oxford University Press, 1972), as well as by Darwin, who points out that compassion has distinct survival value (See: Darwin C. The Descent of Man. New York: H.M. Caldwell, 1874). Schopenhauer, among others, considered compassion to be the driving force ("Triebfeder") of ethics (See: Schopenhauer A. Preisschrift über die Grundlage der Moral. In: Arthur Schopenhauer, Sämtliche Werke, Band III. Frankfurt: Suhrkamp, 1986). A discussion of the role of compassion can be found in Loewy EH: Freedom and Community: The Ethics of Interdependence. Albany (NY): SUNY Press, 1993.
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That higher animals have a sense of compassion was one of the points made by Rousseau (See: Rousseau JJ. Le Contrat Social. Grimsley R, ed. Oxford: Oxford University Press, 1972), as well as by Darwin, who points out that compassion has distinct survival value (See: Darwin C. The Descent of Man. New York: H.M. Caldwell, 1874). Schopenhauer, among others, considered compassion to be the driving force ("Triebfeder") of ethics (See: Schopenhauer A. Preisschrift über die Grundlage der Moral. In: Arthur Schopenhauer, Sämtliche Werke, Band III. Frankfurt: Suhrkamp, 1986). A discussion of the role of compassion can be found in Loewy EH: Freedom and Community: The Ethics of Interdependence. Albany (NY): SUNY Press, 1993.
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That higher animals have a sense of compassion was one of the points made by Rousseau (See: Rousseau JJ. Le Contrat Social. Grimsley R, ed. Oxford: Oxford University Press, 1972), as well as by Darwin, who points out that compassion has distinct survival value (See: Darwin C. The Descent of Man. New York: H.M. Caldwell, 1874). Schopenhauer, among others, considered compassion to be the driving force ("Triebfeder") of ethics (See: Schopenhauer A. Preisschrift über die Grundlage der Moral. In: Arthur Schopenhauer, Sämtliche Werke, Band III. Frankfurt: Suhrkamp, 1986). A discussion of the role of compassion can be found in Loewy EH: Freedom and Community: The Ethics of Interdependence. Albany (NY): SUNY Press, 1993.
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Bentham in passing makes the point that it is not the capacity to reason but the capacity to suffer that is ethically of primary significance. See: Bentham J. The Principles of Morals and Legislation. New York: Hafner, 1948.
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