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Volumn 4, Issue 2, 1996, Pages 146-156

Rationing, barbarity and the economist's perspective

Author keywords

[No Author keywords available]

Indexed keywords

HEALTH CARE; HEALTH ECONOMICS; MEDICAL ETHICS; RESOURCE MANAGEMENT; SHORT SURVEY;

EID: 0029937215     PISSN: 10653058     EISSN: None     Source Type: Journal    
DOI: 10.1002/(SICI)1099-1042(199605)4:2<146::AID-HCA174>3.0.CO;2-U     Document Type: Short Survey
Times cited : (10)

References (17)
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    • Rawls, J. (1971). A Theory of Justice, Harvard University Press, Boston. Frequently authors incorporate Rawlsian assumptions into their work without an explicit statement either of the extent of the influence of Rawls, or of the highly controversial nature of his theory.
    • (1971) A Theory of Justice
    • Rawls, J.1
  • 2
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    • The strange quest for the health gain
    • Loughlin, M. (1993). The strange quest for the health gain. Health Care Analysis 1(2), 165-169.
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    • Loughlin, M.1
  • 3
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    • Rationing in the Netherlands: The liberal and the communitarian perspective
    • Zwart, M. (1993). Rationing in the Netherlands: The liberal and the communitarian perspective. Health Care Analysis 1(1), 53-56.
    • (1993) Health Care Analysis , vol.1 , Issue.1 , pp. 53-56
    • Zwart, M.1
  • 4
    • 0029355294 scopus 로고
    • Economics, QALYs and medical ethics - a health economist's perspective
    • Williams, A. (1995). Economics, QALYs and medical ethics - a health economist's perspective. Health Care Analysis 3(3), 221-226.
    • (1995) Health Care Analysis , vol.3 , Issue.3 , pp. 221-226
    • Williams, A.1
  • 5
    • 0029300211 scopus 로고
    • The wall paper re-examined
    • Loughlin, M. (1995). The wall paper re-examined. Health Care Analysis 3(2), 127-134.
    • (1995) Health Care Analysis , vol.3 , Issue.2 , pp. 127-134
    • Loughlin, M.1
  • 6
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    • Bioethics and the mythology of liberalism
    • Loughlin, M. (1995). Bioethics and the mythology of liberalism. Health Care Analysis 3(4), 329-336.
    • (1995) Health Care Analysis , vol.3 , Issue.4 , pp. 329-336
    • Loughlin, M.1
  • 7
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    • The illusion of quality
    • Loughlin, M. (1993). The illusion of quality. Health Care Analysis 1(1), 69-73.
    • (1993) Health Care Analysis , vol.1 , Issue.1 , pp. 69-73
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  • 8
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    • Behind the wallpaper a rejoinder
    • Wall, A. (1994). Behind the wallpaper a rejoinder. Health Care Analysis 2(4), 317-318.
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    • Wall, A.1
  • 10
    • 34447113092 scopus 로고
    • Dimensions of rationing: Who should do what?
    • BMJ Publishing Group, London
    • Klein, R. (1993). Dimensions of rationing: who should do what? In, Rationing in Action, BMJ Publishing Group, London. (Klein's realistic account is to be admired. It is revealing, and unfortunate, that he feels the need to make excuses for speaking the truth, and to attempt to find implications which are not so 'negative': as if his paper could not be deemed a success until he had found something positive to say.)
    • (1993) Rationing in Action
    • Klein, R.1
  • 11
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    • The silence of philosophy
    • Loughlin, M. (1994). The silence of philosophy. Health Care Analysis 2(4), 310-316.
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  • 12
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    • Dworkin, Rawls and Reality
    • Loughlin, M. (1995). Dworkin, Rawls and Reality. Health Care Analysis 3(1), 37-44.
    • (1995) Health Care Analysis , vol.3 , Issue.1 , pp. 37-44
    • Loughlin, M.1
  • 13
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    • Cost-effectiveness analysis: Is it ethical?
    • Williams, A. (1992). Cost-effectiveness analysis: is it ethical? Journal of Medical Ethics 18, 7-11.
    • (1992) Journal of Medical Ethics , vol.18 , pp. 7-11
    • Williams, A.1
  • 15
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    • Guest editorial: Preserving nursing care in a destitute time
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  • 16
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    • Justice in priority setting
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    • Chadwick, R. (1993). Justice in priority setting. In, Rationing in Action, BMJ Publishing Group, London.
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  • 17
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    • note
    • This question is far more complex than Williams' treatment of it implies. According to consequentialist moral theory it follows as a matter of logic (not 'commonsense') that what we ought to do is bring about the best consequences, however one determines what they are. Thus, Williams seems committed to some form of consequentialism, although as far as I know he offers no defence of this view. Philosophers who reject consequentialism often claim there is a logical distinction between what it is right to do and what it is 'best' (in consequential terms) to do, and that it is at least sometimes true that we ought to do what is right as opposed to what is best. Some authors who take this view appeal to arguments and illustrations which purport to show that 'commonsense' is in fact on their side.


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.