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Volumn 27, Issue 11, 1988, Pages 1125-1130

Can collaborative programs between biomedical and African indigenous health practitioners succeed?

Author keywords

Africa; health policy; primary health care; traditional healers

Indexed keywords

GOVERNMENT HEALTH PROGRAMS; HEALTH POLICY; PRIMARY HEALTH CARE; TRADITIONAL HEALERS;

EID: 0023823893     PISSN: 02779536     EISSN: None     Source Type: Journal    
DOI: 10.1016/0277-9536(88)90341-3     Document Type: Article
Times cited : (50)

References (41)
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    • Traditional healers in Swaziland: toward improved cooperation between the traditional and modern health sectors
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    • Green1    Makhubu2
  • 4
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    • Traditional healers, mothers and childhood diarrheal disease in Swaziland: the interface of anthropology and health education
    • (1985) Soc. Sci. Med. , vol.20 , pp. 277-285
    • Green1
  • 5
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    • The integration of modern and traditional health sectors in Swaziland
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    • (1987) Anthropological Praxis , pp. 87-97
    • Green1
  • 7
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    • Ghanian national policy toward indigenous healers. The case of the primary health training for indigenous healers (PRHETIH) program
    • (1982) Soc. Sci. Med. , vol.16 , pp. 1873-1881
    • Warren1
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    • The community in African Primary health care: problems of strengthening participation and a proposed complementary strategy
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    • (1987) Takemi Program in International Health
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  • 12
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    • Policy and evaluation perspectives on traditional health practitioners in national health care systems
    • (1982) Soc. Sci. Med. , vol.16 , pp. 1825-1834
    • Pillsbury1
  • 14
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    • Among donor agencies, the U.S. agency for International Development (USAID) has been open to supporting programs involving traditional healers since at least 1979, cf. Pillsbury, ref. [11], 1979. USAID has supported several healer training programs in Africa by providing not only funding, but technical support from medical anthropologists and others.
  • 16
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    • Methodological issues in collecting data from traditional birth attendants
    • I am using the WHO definition of TBA as a person who assists the mother at childbirth and who initially acquires the necessary skills by with other TBAs or is self-trained, a definition that has been adopted by other researchers
    • (1985) Int. J. Gynaec. Obstet. , vol.23 , pp. 291-303
    • Lewis1    Janowitz2    Potts3
  • 19
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    • ZINATHA: the organization of traditional medicine in Zimbabwe
    • M. Last, G.L. Chavunduka, Manchester University Press, Manchester, England, As another example, the most recent Chairman of the Lagos Board of Traditional Medicine has a Ph.D. and is a professor of Pharmacology (at this writing, new elections for Chairman are underway).
    • (1986) The Professionalization of African Medicine , pp. 29-49
    • Chavunduka1
  • 21
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    • Green E. Collaborative programs for traditional healers in primary health care and family planning in Africa. In African Medicine in the Modern World (Edited by Fyfe C. and Maclean U.), pp. 115–144.
  • 23
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    • Traditional medicine is not primary health care: a polemic
    • (1984) Curare , vol.7 , pp. 74-75
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  • 25
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    • The author is indebted to Harriet Sibisi for this idea.
  • 26
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    • The traditional healer of Botswana in a changing society
    • (1974) Rural Africana , vol.26 , pp. 123-130
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    • The dilemma of traditional healing with special reference to Nigeria
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  • 28
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    • The relevance of Yoruba medicine men in public health practice in Nigeria
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    • (1979) African Therapeutic Systems , pp. 153-157
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  • 32
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    • For supporting statistics, see various country reports for sub-Saharan Africa prepared by The Futures Group, Washington, D.C., under the AID-funded Resources for the Awareness of Population Impacts on Development (RAPID) project.
  • 36
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    • Traditional healing and the new health center in Ethiopia
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.