Bhagavadgītā, ecosophy T, and deep ecology

Inquiry (United Kingdom)

Volumn 39, Issue 2, 1996, Pages 219-238

  Jacobsen, Knut A ^a  

^a UNIVERSITY OF BERGEN   (Norway)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0010694779     PISSN: 0020174X     EISSN: 15023923     Source Type: Journal    
DOI: 10.1080/00201749608602418     Document Type: Article

References (36)

1. Arne Naess, 'The Deep Ecology Movement: Some Philosophical Aspects', Philosophical Inquiry 8 (1986), p. 23
2. Arne Naess, 'The Deep Ecology "Eight Points" Revisited', in Deep Ecology for the Twenty-first Century, ed. George Sessions (Boston: Shambhala, 1995), p. 215
3. Arne Naess, 'The Deep Ecology Movement: Some Philosophical Aspects', pp. 25-26.
4. Bill Devait and George Sessions, 'Deep Ecology', in Environmental Ethics, ed. Louis P. Pojman (Boston: Jones & Barlett, 1994), p. 113
5. Warwick Fox, Toward a Transpersonal Ecology: Developing New Foundations for Environmentalism (Boston: Shambhala, 1990), pp. 107-14
6. J. L. Brockington, The Sacred Thread: Hinduism in its Continuity and Diversity (Edinburgh: Edinburgh University Press, 1981), p. 56.
7. Klaus K. Klostermaier, A Survey of Hinduism, 2nd ed. (Albany: State University of New York Press, 1994), pp. 450-1.
8. Arne Naess, Ecology, Community and Lifestyle: Outline of an Ecosophy, trans. and rev. David Rothenberg (Cambridge: Cambridge University Press, 1989), p. 194.
9. David Kinsley, Ecology and Religion: Ecological Spirituality in Cross-Cultural Perspective (New Jersey: Prentice Hall, 1995), p. 187
10. John Seed, Joanna Macy, Pat Fleming, and Arne Naess (eds) Thinking Like a Mountain: Towards a Council of All Beings (Philadelphia: New Society, 1988), p. 24.
11. Lance E. Nelson, 'Reverence for Nature or the Irrelevance of Nature? Advaita Vedānta and Ecological Concern', Journal Of Dharma 16 (1991), p. 285.
12. Dasgupta, A History of Indian Philosophy, 5 vols. (Cambridge: Cambridge University Press, 1922-1955), vol. 1, p. 439
13. Karl H. Potter 'the consciousness that is Brahman is not a. relational consciousness between knower and known. The closest approximation in our experience to pure consciousness occurs in deep sleep, which according to Advaita is a state of consciousness without any objects', in Karl H. Potter (ed.), Advaita Vedānta up to ?amkara and His Pupils, Encyclopedia of Indian Philosophy, vol. 3 (Princeton: Princeton University Press, 1982), p. 76.
14. Eliot Deutsch, 'A Metaphysical Grounding for Natural Reverence: East-West', in J. Baird Callicott and Roger T. Ames (eds), Nature in Asian Traditions of Thought: Essays in Environmental Philosophy (Albany: State University of New York Press, 1989), pp. 259-65.
15. David Rothenberg, Is it Painful to Think? Conversations with Arne Naess (Minneapolis: University of Minnesota Press, 1993), p. 187
16. Warwick Fox, Toward a Transpersonal Ecology, p. 111.
17. J. A. B. van Buitenen, Rāmānuja on the Bhagavadgitā: A Condensed Rendering of his Gitābhāsya with Copious Notes and an Introduction, 2nd ed. (1968; repr. Delhi: Motilal Banarsidass, 1974), p. 95.
18. Arvind Sharma, The Hindu Gitā: Ancient and Classical Interpretations of the Bhagavadgitā, London, 1986, p. 226.
19. Klaus K. Klostermaier, ‘Bhakti, Ahimsa and Ecology’ Journal of Dharma 16 (1991), pp. 246-54.
20. Klaus K. Klostermaier, A Survey of Hinduism, p. 182.
21. P. M. Thomas, 20th Century Indian Interpretations of Bhagavadgitā: Tilak, Gandhi and Aurobindo (Delhi: I.S.P.C.K., 1987), p. 20.
22. M. K. Gandhi, The Teaching of the Gita, ed. Anand T. Hingorani (Bombay: Bharatiya Vidya Bhavan, 1962), p. 98.
23. J. T. F. Jordens, 'Gandhi and the Bhagavadgita', in Robert N. Minor (ed.), Modern Indian Interpreters of the Bhagavadgita (Albany: State University of New York Press, 1986), p. 100.
24. P. M. T. Tiomas, 20th Century Indian Interpretations of Bhagavadgita: Tilak, Gandhi and Aurobindo, p. 32.
25. Arne Naess, Gandhi and Group Conflict: An Exploration of Satyagraha (Oslo: Universitetsforlaget, 1974), pp. 34-37.
26. Mohandas K. Gandhi, An Autobiography: The Story of My Experiments With Truth, trans. Mahadev Desai (Boston: Bacon Press, 1957), p. 265.
27. Mahadev Desai, The Gospel of Selfless Action or The Gita According to Gandhi (translation of the original in Gujarati, with an additional introduction and commentary). (Ahmedabad: Navajivan Publishing House, 1946), pp. 234-5.
28. Desai, The Gospel of Selfless Action, p. 235.
29. Mohandas K. Gandhi, An Autobiography: The Story of My Experiments with Truth, p. 265.
30. Naess, 'Self Realization: An Ecological Approach to Being in the World', p. 26.
31. Arne Naess, Gandhi and Group Conflict, p. 54
32. Ramachandra Guha, 'Radical American Environmentalism and Wilderness preservation: A Third World Perspective', Environmental Ethics 11 (1989), pp. 71-83
33. David M. Jones, 'The Relevance of Deep Ecology to the Third World: Some Preliminary Comments', Environmental Ethics 12 (1990), pp. 233-52
34. Arne Naess, 'The Third World, Wilderness, and Deep Ecology', in Deep Ecology for the 21st Century, ed. George Sessions, pp. 397-407
35. Thomas Weber, Hugging the Tress: The Story of the Chipko Movement [Delhi: Viking, 1988], pp. 24,80.
36. Arne Naess, ''The Deep Ecological Movement: Some Philosophical Aspects', p. 14.