ESCHATOLOGICAL ETHICS AND POSITIVE PEACE: WESTERN CONTRIBUTIONS TO THE CRITIQUE OF THE SELF-CENTERED EGO AND ITS SOCIAL MANIFESTATIONS

Value Inquiry Book Series

Volumn 49, Issue , 1997, Pages 79-92

  Martin, GIen T ^a  

^a NONE

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EID: 0009298698     PISSN: 09298436     EISSN: None     Source Type: Book Series    
DOI: 10.1163/9789004458956_012     Document Type: Chapter

References (37)

1. E. F. Schumacher, Small Is Beautiful: Economics as ifPeople Mattered (New York: Harper and Row, 1975), pp. 32 and 54.
2. Erich Fromm, D. T. Suzuki, and Richard DeMartino, Zen Buddhism and Psychoanalysis (New York: Harper and Row, 1960).
3. Kenneth K. Inada and Nolan Pliny Jacobson, eds., Buddhism andAmerican Thinkers (Albany, N.Y.: State University ofNew York Press, 1984).
4. Alfred North Whitehead, Adventures in Ideas (New York: Macmillan, 1933), p. 367.
5. Nolan Pliny Jacobson, "A Buddhistic-Christian Probe of the Endangered Future," The Eastern Buddhist (Spring 1982), p. 41.
6. Paulo Freire, Pedagogy 01the Oppressed, trans. Myra Bergman Ramos (New York: Continuum, 1990), pp. 42 and 45.
7. David B. Meyers, "Marx and the Problem of Nihilism," Philosophy and Phenomenological Research, 37 (1976-1977), p. 197.
8. For an extended account of compassion see Matthew Fox, A Spirituality Named Compassion (New York: Harper and Row, 1979). For an interpretation of Buddhism's role in the spirituality ofliberation, see Jay B. McDaniel, "The God of the Oppressed and the God Who Is Empty," in GodandGlobalJustice (New York: Paragon, 1985), pp. 185-204.
9. Charles Hartshorne, Creative Synthesis and Philosophie Method (Lasalle, 111.: Open Court, 1970), p. 200.
10. As many liberation theologians have pointed out, such eschatological hope need not be other-worldly. See, for example, the distinction between "terrestrial" and "uItimate" eschatology in Jay B. McDaniels, Earth, Sky, Gods, and Mortals: Developing an Ecological Spirituality (Mystic, Conn.: Twenty-Third Publications, 1990), pp. 124-132.
11. Immanuel Kant, Groundwork 01the Metaphysics 01Morals, trans. H. J. Paton (New York: Harper Torchbooks, 1964), p. 67.
12. Allan Janik and Stephen Toulmin, Wittgenstein's Vienna (New York: Simon and Schuster, 1973) serves as a sustained argument for this idea
13. C. G. Luckhardt, ed., Wittgenstein: Sources andPerspectives (lthaca, N.Y.: Comell University Press, 1979), pp. 94-95.
14. Ludwig Wittgenstein, Tractatus-Logico Philsophicus, trans. D. F. Pears and B. F. McGuinness (London: Routledge and Kegan Paul, 1961), p. 151.
15. Ludwig Wittgenstein, "Wittgenstein's Lecture on Ethics," Philosophical Review, 74 (January 1965), pp, 3-26.
16. GIen T. Martin, From Nietzsehe to Wittgenstein: The Problem olTruth and Nihilism in the Modern World (New York: Peter Lang, 1989), esp. chaps. 6 and 9.
17. Wittgenstein, "Lecture on Ethics," p. 13 (emphasis his).
18. Ludwig Wittgenstein, Culture and Value, trans. Peter Winch, ed. G. H. Von Wright (Chicago: University ofChicago Press, 1980), p. 3.
19. Wittgenstein, "Lecture on Ethics," pp. 8-10.
20. Martin Heidegger, Identity and DifJerence, trans. Joan Stambaugh (New York: Harper and Row, 1969), p. 73.
21. Ludwig'Wittgenstein, Notebooks 1914-1916, trans. G. E. M. Anscombe (Chicago: University ofChicago Press, 1979), pp. 74 and 89.
22. Jacobson, "A Buddhist-Christian Probe," p. 53.
23. See Martin, From Nietzsche to Wittgenstein, chaps. 6 and 9.
24. Ludwig Wittgenstein, Letters/rom Ludwig Wittgenstein, with "A Memoir" by Paul Engleman, trans. L. Furtmüller, ed. B. F. McGuinness (New York: Horizon, 1968), p. 74. On Wittgenstein's beliefin the "Iastjudgment," see pp. 77-78.
25. S0ren Kierkegaard, Fear and Trembling and Sickness Unto Death, trans. Walter Lowrie (Princeton: Princeton University Press, 1968), p. 146.
26. S0ren Kierkegaard, The Concept 0/Dread, trans. Walter Lowrie (Princeton: Princeton University Press), pp. 50-56.
27. Louis Mackey, Kierkegaard: A Kind 0/Poet (Philadelphia: University of PennsylvaniaPress, 1971), pp. 202-203.
28. See Louis Dupre, "Of Time and Etemity in Kierkegaard's Concept of Anxiety," Faith andPhilosophy, 1 (April 1984), p. 171.
29. Ludwig Wittgenstein, "Notes for Lectures on Private Experience and Sense Data," Philosophical Review, 77 (1968), p. 282. For an excellent account Wittgenstein's view of the self, see Henry Le Roy Finch, Wittgenstein (Rockport, Mass.: Element Books, 1995), chap. 6, "Relocating the Self."
30. Gien T. Martin, "The Religious Nature ofWittgenstein's Later Philosophy," Philosophy Today, 32:3 (Fall 1988), pp. 207-219.
31. Jose Miranda, Marx Against the Marxists, trans. John Drury (Maryknoll, N.Y.: Orbis Books, 1986).
32. See Marx's discussion of the difference between "political emancipation" and "human emancipation" in "On the Jewish Question," in The Marx-Engels Reader, ed. Robert C. Tucker (New York: Norton, 1972), pp. 26-52.
33. Howard Press, "The Existential Basis of Marxism," Philosophy and Phenomenological Research, 37 (1976-1977), pp. 331-344.
34. C. B. Macpherson, "Rawl's Models of Man and Society," Philosophy 0/ SocialScience, 3 (1973), p. 346.
35. Marsha Aileen Hewitt, Critical Theory 0/Religion: A Feminist Analysis (Minneapolis: Fortress, 1995), p. 52.
36. Wittgenstein, Culture and Value, p. 48. See also Martin, From Nietzsche to Wittgenstein, pp. 246-256.
37. Nolan Pliny Jacobson, "The Predicament of Man in Zen Buddhism and Kierkegaard," Philosophy East and West, 2 (October 1952), pp. 246-247.