Valuing spirituality among native american populations

Counseling and Values

Volumn 41, Issue 1, 1996, Pages 51-58

  Matheson, Lou ^a  

^a NONE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0009094130     PISSN: 01607960     EISSN: 2161007X     Source Type: Journal    
DOI: 10.1002/j.2161-007X.1996.tb00862.x     Document Type: Article

References (11)

1. Churchill, W., (1990, December). Spiritual hucksterism. Z Magazine, 94-98.
2. Cross, T., Bazron, B., Dennis, K., Isaacs, M., (1989). Toward a culturally competent systems of care. CASSP Technical Assistance Center, Georgetown University, Washington, DC.
3. Ellison, F., Williams, E., (1996). Culturally informed social work practice with American Indian clients: Guidelines for non-Indian social workers. Social Work, 41, 147-153.
4. Guilmet, G. M., & Whited, D. L., (1989). The people who give more: Health and mental health among the Puyallup Indian tribal community. American Indian and Alaska Native Mental Health Research Journal, 2, 19-125.
5. Jilek, W. G., (1982). Indian healing. Surrey, BC: Hancock House.
6. Lake, R., (1989, Midwinter). Traditional Yurok “doctor. Shaman’s Drum, 47-53.
7. Matheson, D. M., (1991). Native light for a dark world, New York: Carlton Press.
8. Matheson, L., (1986). How do you treat an Indian if you are not an Indian? In H.Lefley (Ed.), Training minority mental health counselors, (pp. 115-130). Springfield, IL: Thomas.
9. Niatum, D., (1986). Friendship in Klallam county. The Wicazo Sa Review, 2, 36.
10. Swimomish Tribe. (1991). A gathering of wisdoms. Olympia, WA: Indian Health Services.
11. Tart, C. (Ed.). (1977). Transpersonal psychologies, New York: Harper & Row.