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1
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0009319345
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Introduction
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(London, In an analysis of Brazilian football undertaken by R. Da Matta and other anthropologists, it is postulated that football is a privileged arena that permits a discussion of identities and dramas in social life
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‘Introduction’ in M. Chapman, M. McDonald and E. Tonkin (eds.), History and Ethnicity (London, 1989), p.17. In an analysis of Brazilian football undertaken by R. Da Matta and other anthropologists, it is postulated that football is a privileged arena that permits a discussion of identities and dramas in social life.
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(1989)
History and Ethnicity
, pp. 17
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Chapman, M.1
McDonald, M.2
Tonkin, E.3
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2
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84958336696
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See et al., Universo do futebol:esporte e sociedade brasileira (Rio de Janeiro, 1982)
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See R. Da Matta et al., Universo do futebol:esporte e sociedade brasileira (Rio de Janeiro, 1982).
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Da Matta, R.1
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6
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84958336697
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The Construction of History: “Vestiges of Creation
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M. Chapman, M. McDonald and E. Tonkin (eds.)
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See E. Ardener, ‘The Construction of History: “Vestiges of Creation”’ in M. Chapman, M. McDonald and E. Tonkin (eds.), History and Ethnicity, p.26.
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History and Ethnicity
, pp. 26
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Ardener, E.1
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9
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84958336698
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La pasion furbolistica
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(Buenos Aires
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H. De Marinis, ‘La pasion furbolistica’ in La vida de nuestro pueblo, 33 (Buenos Aires, 1981, p.6.
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(1981)
La vida de nuestro pueblo
, vol.33
, pp. 6
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De Marinis, H.1
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19
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84958336702
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El Pais Deportes, 19 Feb. 1990, 7.
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(1990)
El Pais Deportes
, vol.19
, Issue.7
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21
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84958336703
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O momento feliz. Reflexoes, sobre o futebol e ethos nacional
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R. Da Matta
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A. Vogel, ‘O momento feliz. Reflexoes, sobre o futebol e ethos nacional’ in R. Da Matta et al., p.90.
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Vogel, A.1
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30
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84958336708
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See Gasparini-Pönsico
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(Buenos Aires
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See Gasparini-Pönsico, El director tecnicö del procesö (Buenos Aires, 1983).
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(1983)
El director tecnicö del procesö
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31
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84958336709
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the coach of the “process
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well-known Argentinian journalists, have written the most militant pamphlet against Menotti. They describe him as a very ambitious person with double standards and as a political opportunist. The title of the book indicates their message: ‘In military junta jargon the dictatorship installed in 1976 was baptized ‘the “process” of national reorganization’
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Gasparini and Ponsico, well-known Argentinian journalists, have written the most militant pamphlet against Menotti. They describe him as a very ambitious person with double standards and as a political opportunist. The title of the book indicates their message: ‘the coach of the “process”. ‘In military junta jargon the dictatorship installed in 1976 was baptized ‘the “process” of national reorganization’.
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Gasparini1
Ponsico2
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34
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84958336712
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Which football nation in the world could stand the fact that 150 top players had left its country the last two years? If this happened in Italy, its teams would consist of second division players… Under these conditions the existence of Argentinian football is a miracle
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July Bilardo thinks differently. For him the exile of Argentinian players is a sign of deep crisis and not of success. He asks himself 8 Jan.
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El Gráfico, 7 July 1988. Bilardo thinks differently. For him the exile of Argentinian players is a sign of deep crisis and not of success. He asks himself: ‘Which football nation in the world could stand the fact that 150 top players had left its country the last two years? If this happened in Italy, its teams would consist of second division players… Under these conditions the existence of Argentinian football is a miracle. El Pais Deportes, 8 Jan. 1990, 9.
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(1988)
El Pais Deportes
, pp. 9
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35
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84958319319
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Maradona. Plegarias al héroe de nuestro tiempo
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Dec.
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M. Darwish, ‘Maradona. Plegarias al héroe de nuestro tiempo’, El Pais Domingo, 14 Dec. 1986, 18.
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(1986)
El Pais Domingo
, vol.14
, pp. 18
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Darwish, M.1
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36
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84958319319
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Maradona. Plegarias al héroe de nuestro tiempo
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Dec.
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M. Darwish, ‘Maradona. Plegarias al héroe de nuestro tiempo’, El Pais Domingo, 14 Dec. 1986, p 15.
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(1986)
El Pais Domingo
, vol.14
, pp. 15
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Darwish, M.1
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38
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84958336713
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Gregori writes: ‘This is a field of miracles, a chest which cannot be opened by anyone: yesterday Maradona had revealed diamonds, rubies, emeralds, topazes. With a simple gesture, a simple movement of his muscles, he has resuscitated a moment of enchantment. The two goals were created by magic…
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Italian journalists and Napoli's fans understand this ‘religious dimension’ in Maradona. They can write and think about miracles and magic. The day after Napoli's victory over Juventus, 26 March
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Italian journalists and Napoli's fans understand this ‘religious dimension’ in Maradona. They can write and think about miracles and magic. The day after Napoli's victory over Juventus, Gregori writes: ‘This is a field of miracles, a chest which cannot be opened by anyone: yesterday Maradona had revealed diamonds, rubies, emeralds, topazes. With a simple gesture, a simple movement of his muscles, he has resuscitated a moment of enchantment. The two goals were created by magic… Maradona is always the same: unbelievable, untouchable, untrustworthy, superb and arrogant when he is in possession of Beauty, laying waste to all the other football stars who happen to be near him’, La Gazzetta dello Sport (Milan), 26 March 1990, 3.
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(1990)
Maradona is always the same: unbelievable, untouchable, untrustworthy, superb and arrogant when he is in possession of Beauty, laying waste to all the other football stars who happen to be near him’, La Gazzetta dello Sport (Milan)
, pp. 3
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39
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84958316449
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Belmonte, in a passionate monograph of a small neighbourhood in the slums of Naples, found out that Neapolitans preserve a Catholic ritual facade but prefer their many saints and Madonna-goddesses to Christ and maintain an active belief in myriad local house-spirits (
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is even more enthusiastic: ‘Half an hour of the game, two goals, two magic inventions of “Bambin Gesu” [young Jesus Christ - Maradona's Italian nickname), him, Diego. This was the end of the match’, La Gazzetta dello Sport, Milan, 26 March The Broken Fountain[New York
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Paolo Forcolin is even more enthusiastic: ‘Half an hour of the game, two goals, two magic inventions of “Bambin Gesu” [young Jesus Christ - Maradona's Italian nickname), him, Diego. This was the end of the match’, La Gazzetta dello Sport, Milan, 26 March 1990, 5. Belmonte, in a passionate monograph of a small neighbourhood in the slums of Naples, found out that Neapolitans preserve a Catholic ritual facade but prefer their many saints and Madonna-goddesses to Christ and maintain an active belief in myriad local house-spirits (The Broken Fountain[New York, 1979], p. 141). In this context one might expect Maradona to become ‘Bambin Gesu’; he is transformed into a local saint, into a young Jesus Christ himself.
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(1990)
this context one might expect Maradona to become ‘Bambin Gesu’; he is transformed into a local saint, into a young Jesus Christ himself.
, pp. 5
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Forcolin, P.1
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