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2
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84918006212
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The Works of Thomas Reid, D.D. Now Fully Collected with Selections from His Unpublished Letters, Preface, Notes and Supplementary Dissertations by Sir William Hamilton, Bart., Prefixed to Stewart's Account of the Life and Writings of Reid
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-
-
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3
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84918003577
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Essays on the Intellectual Powers of Man
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sixth edition, 1785 edition, ch. viii
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(1863)
Essay
, vol.6
, pp. 474
-
-
Reid1
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4
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84918006211
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Also see Essay II, ch. ix, ‘Of the Sentiments of Mr. Locke’, for Reid's praise of Locke's discussion of language.
-
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5
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84918006210
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A General View of the Progress of Metaphysical, Ethical, and Political Science, since the Revival of Letters
-
art. X, Pt. II. By Dugald Stewart, F.R.S.S. London and Edinburgh. (Supplement to the Encyclopaedia Britannica, V, pt. I)
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(1821)
The Edinburgh Review
, vol.36
, pp. 240-243
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-
Stewart1
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7
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84918006208
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Account of the Life and Writings of Thomas Reid D.D.
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Also see, sixth edition, ch. viii
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(1863)
Essay
, vol.6
, pp. 14
-
-
Stewart's1
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11
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84918006207
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But his Locke (New York, London, no date) fails to stress Bacon as a source of Locke's philosophy
-
-
-
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15
-
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0003553033
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2 vols., A.C. Fraser, Although Fraser does not mention Bacon in his lengthy introduction, he does refer in his notes throughout the text to Bacon and to possible Baconian thoughts in Locke. However, very little of it is helpful. See vol. I, 8, 25, 89, 124, 501; vol. II, 13, 71, 147, 201, 204, 206, 216, 217, 223, 267, 378, 380, 400, 420, 428, 453, 456, 463.
-
(1894)
An Essay concerning Human Understanding
-
-
Locke1
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17
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84917973710
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-
Edinburgh, London
-
(1890)
Locke
, pp. 12-13
-
-
Fraser1
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19
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84917973710
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Edinburgh, London
-
(1890)
Locke
, pp. 173
-
-
Fraser1
-
21
-
-
80054128478
-
-
London, ‘It is not easy to make out the sources of Locke's philosophical thought—except Descartes, and the Port Royal Logic. Bacon he knew, and also Hobbes (though, he says, not intimately), and he appears to have been influenced by the atomism of Gassendi.’ Also on Descartes' influence see 28, 34, 56.
-
(1908)
Locke
, pp. 5
-
-
Alexander1
-
42
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84918006201
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Also see Essay II, ch. ix, ‘Of the Sentiments of Mr. Locke’, for Reid's praise of Locke's discussion of language.
-
-
-
-
54
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84918006199
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-
But his Locke (New York, London, no date) fails to stress Bacon as a source of Locke's philosophy
-
-
-
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64
-
-
84905804187
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-
The manuscript is Public Record Office, Shaftesbury Papers, Bundle 47/2. I have used the text in, Oxford, The citation to Bacon, ‘Novum Organ, I, 1 § 31, 32’, is given on 26. To my knowledge no one has mentioned this citation. A slightly inaccurate rendering of the text from the standpoint of Gibson's transcription is in
-
(1933)
The Physician's Art: An Attempt to Expand John Locke's Fragment De Arte Medica
, pp. 13-26
-
-
Gibson1
-
68
-
-
84918006198
-
-
MC, 75.
-
-
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69
-
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84918006197
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-
Anderson, Francis Bacon: His Career and His Thought, 334.
-
-
-
-
70
-
-
84918006196
-
-
CU, § 1.
-
-
-
-
71
-
-
84918006195
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-
Some Thoughts concerning Reading and Study for a Gentleman, in W, II, 410-11.
-
-
-
-
73
-
-
84918006193
-
-
E, ‘Epistle to the Reader’ (I, xxxv). Newton's name also appears at IV, i, 9 (II, 137); vii, 11 (II, 199).
-
-
-
-
74
-
-
84918006192
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E, Aristotle: I, iv, 24 (I, 59); III, x, 18 (II, 98); IV, xvii, 4 (II, 264-5); Descartes: III, iv, 10 (II, 29); IV, vii, 12–13 (II, 204-5); Hooker: IV, xvii, 7 (II, 273); Tully or Cicero is quoted on the title-page and is mentioned at II, xxviii, 11 (I, 299); III, iv, 8 (II, 27); IV, iv, 8 (II, 169); x, 6 (II, 219).
-
-
-
-
75
-
-
84918006191
-
-
E, IV, xvii, 19 (II, 278).
-
-
-
-
76
-
-
84918006190
-
-
CU, § 24.
-
-
-
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80
-
-
84918006188
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-
Locke evidently met periodically, beginning in October, 1697, with Bentley, Wren, Newton, and probably Evelyn for discussion. See no. LXVIII, Bentley to Evelyn, 21 October, 1697.
-
-
-
-
83
-
-
84918006186
-
-
However Professor Adams maintains that the spider and bee fable that is common to both The Battle of the Books and A Tale of a Tub has reference to the controversy between Locke and Stillingfleet.
-
-
-
-
85
-
-
84918030678
-
-
On the other hand, argues that the spider and bee fable does not refer to the new natural philosophers, but rather to ‘arid pedantry divorced from experience of the world’ (233)
-
(1962)
Swift: The Man, His Works and the Age
, vol.1
, pp. 232-235
-
-
Ehrenpreis1
-
87
-
-
0043013658
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-
London, Two passages in Wotton are reminiscent of Locke. In attempting to explain why learned men of the ‘last age’ did not assume that they had surpassed the ancients as do men of the present age, he writes: ‘It was the Work of one Age to remove the Rubbish, and to clear the Way for future Inventors’ (3). Cf. with Locke's assertion about his role, E ‘Epistle to the Reader’ (I, xxxv), that ‘it is ambition enough to be employed as an underlabourer in clearing ground a little, and removing some of the rubbish that lies in the way of knowledge’. And in discussing whether or not mastery of the arts arises from nature or by study, Wotton comments: ‘If by Nature, why have we heard of no Orators among the Inhabitants of the Bay of Soldania, or Peru?’ (24). Again, cf. with Locke's reference to the Bay of Soldania, or Saldanha, E, I, iv, 12 (I, 50) in respect to whether the quality of [[Truncated]]
-
(1694)
Reflections upon Ancient and Modern Learning
, pp. 60
-
-
Wotton1
-
91
-
-
0004274387
-
-
See, second edition, Oxford, Their verdict on the measure of Locke's esteem for author or subject is the following, 23: ‘This much can be safely said of Locke's philosophical books, and of every other subject in his library. If he is found with a good collection in his final catalogue, especially if there is evidence that he was extending his holdings in his later years, then that writer or that subject must have had his approval.’ They then comment that Bacon was ‘handsomely represented’ (24).As for the thirty-six remaining books of the library that bear Locke's secret symbol or paraph—whatever it may mean, perhaps a sign of importance or excellence—Bacon is represented by one volume: Opuscula varia posthuma 8° Lon. [16]58 (No. 175 in the Harrison and Laslett catalogue, hereafter abbreviated HL). Harrison and Laslett suggest (41) that the paraph may have denoted that the [[Truncated]]
-
(1971)
The Library of John Locke
-
-
Harrison1
Laslett2
-
92
-
-
0004274387
-
-
The Christ Church collection of 1681 consisted of 288 titles out of a total of perhaps 5–600 books, the others being in London. See, second edition, appendix I
-
(1971)
The Library of John Locke
-
-
Harrison1
Laslett2
-
93
-
-
84918006184
-
-
a.] 12° Amst. [16]60 (HL 169); Sermones fideles 12° Elz: [Amsterlodami, ; 16]62 (HL 171); Hist: vitae & mortis 24 Lug: Bat [16]37 (HL 173). Locke must have meant that these were books he had with him in Holland for we know that if he meant the total number of books by Bacon he possessed, then the Christ Church Library of 1681 contained six different volumes. Of the four titles only the Novum Organunm of the same edition had been in the Christ Church Library. Hence, this could be a volume that the carried with him to Holland in 1683.
-
-
-
-
94
-
-
0004274387
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second edition, remark on Locke's exile: ‘Except for a few indispensable volumes, John Locke the expatriate was a man without his library’. The Novum Organum, then, could be one of these ‘few indespensable volumes’ carried by Locke to Holland. In the case of the other three volumes of Bacon mentioned by Locke it is unclear whether he brought them to Holland form England—they could have been among his London books or acquired in England after 1681—or whether he purchased them in Holland. Certainly while he was in Holland Locke purchased many books for his library.
-
(1971)
The Library of John Locke
, pp. 3
-
-
Harrison1
Laslett2
-
96
-
-
84918006183
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-
See comment of, second edition, Berkeley, Los Angeles, Bacon exerted a pronounced influence upon Boyle. In fact, no other scientist of the period was so imbued with the Verulamian spirit. Every mention of Sir Francis is instinct with praise, and he is mentioned again and again and again in Boyle's writings. He is most frequently “excellent Verulam” or “illustrious Verulam”, but the unvarying tribute finds varied expression: “so great and so candid a Philosopher”, “that great Ornament and guide of Philosophical Historians of Nature”, “one of the most judicious Naturalists that our Age can boast”, “That great Restorer of Physicks”, “our famous experimenter”, “the first and greatest Experimental Philosopher of our Age”, and “the great architect of experimental history”. The experiments in Certain [[Truncated]]
-
(1961)
Ancients and Moderns: A Study of the Rise of the Scientific Movement in Seventeenth-Century England
, pp. 169-170
-
-
Jones1
-
97
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84918006182
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-
AL, 31.
-
-
-
-
102
-
-
84918006180
-
-
Quoted in MC, 359.
-
-
-
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103
-
-
84918006179
-
-
For example, BL. MS. Locke, f. 14, 92-3.
-
-
-
-
104
-
-
84918006178
-
-
Cf. AL, 133; NO, XLV, CXXIV.
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-
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105
-
-
84918006177
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-
Cf. AL, 132, 134; DA, V, iv, 431.
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-
-
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107
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-
84918006176
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-
Cf. AL, 7; NO, XLIX, LII.
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-
-
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110
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84918006174
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MC, 92-3. In Cranston's judgment, 93: ‘Locke and Sydenham were very unlike each other as persons, but they had many ideas in common: if Sydenham was the teacher he was no scholar and he needed help to express himself in good Latin’
-
-
-
-
114
-
-
84918006173
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Cambridge, ascribes it to Locke, but at 72, note 1, he says: ‘The debate over whether Locke or Sydenham actually wrote it is irrelevant here; if he did not write it, Locke shared its philosophy’
-
(1968)
The Educational Writings of John Locke
, pp. 72-73
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-
Axtell1
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117
-
-
0342502863
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The loss of sodium and potassium during the dry ashing of animal tissue.
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Quoted in, second edition, Berkeley, Los Angeles
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(1961)
Anal Biochem
, pp. 221
-
-
Jones1
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121
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84918013458
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Stubbe's wrath was directed against Sydenham's, London, Locke indexed his copy (HL 2814) and made notes in it.
-
(1666)
Observationes medicae...
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-
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124
-
-
84918006171
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-
King, op. cit., 292-3; AL, 155 f.
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-
-
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125
-
-
84918006170
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-
BL. MS. Locke, f. 14, 92.
-
-
-
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126
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84918006169
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-
Draft A, § 39–42; Draft B, § 8, 10, 13.
-
-
-
-
127
-
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84918006168
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-
Draft B, § 10; E, I, iii, 26 (I, 42).
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-
-
-
128
-
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84918006167
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-
Draft B, § 1.
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-
-
-
129
-
-
84918006166
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Draft B, § 31.
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-
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131
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84918006165
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Draft B, § 16, 31.
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-
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132
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84918006164
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Draft B, § 87.
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-
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134
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84917969399
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Les Relations Intellectuelles De Locke Avec La France (D'après des documents inédits)
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no. 2, Of course some of the similar conceptions and positions of Locke and Descartes may have been of common Baconian origin and do not necessarily reflect Locke's indebtedness to Descartes. According to Gabriel Bonno, both Descartes in Regulae, Règle X, and Locke in E, IV, xvii, 6 (II, 272-3), criticized the syllogism from the standpoint of Bacon in NO, I.
-
(1955)
University of California Publications in Modern Philology
, vol.38
, pp. 236
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-
-
135
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84918006162
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-
E, ‘Epistle to the Reader’ (I, xxxv); III, x, 34 (II, 105-6), In the latter Locke writes: ‘Since wit and fancy find easier entertainment in the world than dry truth and real knowledge, figurative speeches and allusion in language will hardly be admitted as an imperfection or abuse of it. I confess, in discourses where we seek rather pleasure and delight than information and improvement, such ornaments as are borrowed from them can scarce pass for faults. But yet, if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artifical and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheat; and therefore however laudable or allowable oratory may render them in harangues and popular addresses, they are certainly, in all discourses that pretend [[Truncated]]
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137
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84918006160
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‘I myself am very careless about words, and I scorn literary graces perhaps more than I should; so long as my style does not offend my readers’ taste and so long as it exhibits my meaning clearly and lucidly and does not further complicate subjects that are obscure enough in themselves, I am not concerned for anything else.’
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138
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84917987993
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Locke in a draft letter to Wynne about the abridgement of the, Ba 256t, quoted in MC, 384, describes the Essay as ‘a treatise written in a plain and popular style, which having in it nothing of the air of learning no so much as the language of the schools, was little suited to the use or relish of those who, as teachers or learners, applied themselves to the mysteries of Scholastic knowledge’. Also Locke to J.F. [James Fraser?] [1698-9?] B.L. MS. Locke, c.24, f.46, draft: ‘Those whose aim is to divert and make men laugh let them write plays and Romances and there sport themselves with words and false images of things as much as they please. But a professor to teach or maintain truth should have nothing to do with all that tinsel trumpery, should speak plain and clear and be afraid of a fallacy or equivocation however prettily it might look and be fit to cheat the reader; who on his side should in an author who [[Truncated]]
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(1694)
Essay
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139
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0347466837
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The essayist in his Essays
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See below, 67, J.W. Yolton, Cambridge, comments: ‘In the highly clubbable world out of which and into which the Essay was born, the collective pursuit of learning meant a great deal.’ Also, 260: ‘Locke set himself to involve his readers in the endeavour he believed the common responsibility of mankind’
-
(1969)
John Locke Problems and Perspectives: A Collection of New Essays
, pp. 245
-
-
Colie1
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140
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84918006159
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E, ‘Epistle Dedicatory’ (I, xxviii). Cf. AL, 90.
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143
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84918006157
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NO, XLV, XLVI, XLVII, XLIX, LI.
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144
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84918006156
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NO, XXIII.
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-
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145
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84918006155
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E, ‘Epistle Dedicatory’ (I, xxviii). Cf. AL, 90.
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-
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146
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84918006154
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E, ‘Epistle Dedicatory’ (I, xxvii).
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-
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147
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84918006153
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E, ‘Epistle to the Reader’ (I, xxxiii).
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148
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84918006152
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E, III, v, 16 (II, 41).
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149
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84918006151
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But Bacon also could display modesty, for example, NO, ‘Preface’, 41: ‘… I appear merely as a guide to point out the road; an office of small authority, and depending more upon a kind of luck than upon any ability or excellency’
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-
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150
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84918029325
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Reply to the Right Rev. The Lord Bishop of Worcester's Answer to his Second Letter
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(1699)
W
, vol.4
, pp. 459
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-
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151
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84918006150
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Reply to the Right Rev. The Lord Bishop of Worcester's Answers to his Letter
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(1697)
W
, vol.4
, pp. 143-144
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-
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152
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84918006149
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Cf. NO, ‘Preface’, 41: ‘my object being to open a new way for the understanding, a way by them [the ancients] untried and unknown …’. In GI, ‘Epistle Dedicatory’, 11, Bacon, in referring to the things he intends to do, writes: ‘Certainly they are quite new; totally new in their very kind …’. He then makes a remark strikingly like the ‘new history of an old thing’ of Locke: ‘and yet they are copied from a very ancient model; even teh world itself and the nature of things and of the mind’.
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(1697)
Reply to the Right Rev. The Lord Bishop of Worcester's Answers to his Letter
, vol.4
, pp. 134-135
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-
-
153
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84918006148
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-
E, ‘Epistle to the Reader’ (I, xxv); I, iv, 24 (I, 58); IV, xix, 1 (II, 288-9).
-
-
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158
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84918006143
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E, IV, vii, 1 (II, 192).
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159
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84918001922
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Reply to the Right Rev. The Lord Bishop of Worcester's Answer to his Second Letter
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(1699)
W
, vol.4
, pp. 258
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-
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160
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84918006142
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A Letter to the Right Rev. Edward Lord Bishop of Worcester
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Postscript, Locke believed that the study of nature was subordinate and instrumental to the supreme science of Christian morality, and that while his efforts at natural history might be of practical use and benefit to men, they were above all a means of worshipping and glorifying God. See
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(1697)
W
, vol.4
, pp. 96
-
-
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161
-
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84918006141
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-
R. Ashcraft, ‘Faith and knowledge in Locke's philosophy’ John Locke, Problems and Perspectives: A Collection of New Essays, J.W. Yolton (ed.), esp. 197-8.
-
-
-
-
167
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84918006140
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-
E, ‘Epistle Dedicatory’ (I, xxvii–xxviii); ‘Epistle to the Reader’ (I, xxxi, xxxiii).
-
-
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168
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84918006139
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E, ‘Epistle to the Reader’ (I, xxxv).
-
-
-
-
169
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84918006138
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-
The subsequent discussion relies upon the following: F.H. Anderson, The Philosophy of Francis Bacon, 66-7, 70-3, 120
-
-
-
-
171
-
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84918006137
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Evolution of the Ainu language in space and time.
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second edition, New York
-
(1957)
PLoS One
, pp. 120-122
-
-
Butterfield1
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172
-
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84918006137
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Evolution of the Ainu language in space and time.
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second edition, New York
-
(1957)
PLoS One
, pp. 127
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-
Butterfield1
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173
-
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84918006137
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Evolution of the Ainu language in space and time.
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second edition, New York
-
(1957)
PLoS One
, pp. 130-136
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-
Butterfield1
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174
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84918006137
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Evolution of the Ainu language in space and time.
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second edition, New York
-
(1957)
PLoS One
, pp. 147-148
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-
Butterfield1
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180
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84918006135
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-
J.W. Yolton, Locke and the Compass of Human Understanding, 4–7, 58-9, 62-3, 74-9, 86-9, 103., I wish to thank Gerd Buchdahl for pointing out some of the problems with the original version of this paragraph.
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-
-
-
181
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84918006134
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E, I, i, 2 (I, 5–6); II, xi, 15 (I, 128-9); IV, xii, 10 (II, 241-2); xvi, 11 (II, 258-9)., Voltaire, who did so much through his Philosophical Letters (1734) to popularize Locke in France, sums up the natural history approach of the Essay in the thirteenth letter ‘On Locke’: ‘Locke has exposed human reason, just as a learned anatomist would have explained the functions of the body. He is aided throughout by the light of physics; he sometimes dares to speak in a positive manner, but he also dares to doubt. Instead of defining at once what we do not know, he examines by degrees, what we want to know. He takes a child from the moment of its birth; he follows all the stages of its understanding; he views what it possesses in common with animals, and in what it is superior to them. Above all, he consults his own experience, the consciousness of his thought.’
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183
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0043013658
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A Rational Physician is he who critically enquires into the Constitution, and peculiar Accidents of Life, of the Person to whom he is to administer, who weighs all the known Virtues of the Medicines which may be thought proper to the Case in hand; who balances all the Symptoms, and, from past Observations, finds which have been fatal, and which safe; which arise from outward Accidents, and which from the Disease itself: And who thence collects, which ought soonest to be removed, which may be neglected, and which should be preserved or augmented; and thereupon prescribes accordingly. Or again, Locke's technique might be that of his friend and colleague, Thomas Sydenham, the founder of modern clinical medicine, who describes his own method: ‘The function of a physician [is the] industrious investigation of the history of diseases, and of the effect of remedies, as shown by the only true teacher, experience…. True practice consists in the [[Truncated]]
-
(1694)
Reflections upon Ancient and Modern Learning
, pp. 290-291
-
-
-
186
-
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84918006131
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E, ‘Epistle to the Reader’ (I, xxv); I, iv, 24 (I, 58); IV, xix, 1 (II, 288-9).
-
-
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187
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84918006130
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NO, ‘Preface’, 41.
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-
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188
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84918006129
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R. Ashcraft, ‘Faith and knowledge in Locke's philosophy’ John Locke, Problems and Perspectives: A Collection of New Essays, J.W. Yolton (ed.), esp. 197-8.
-
-
-
-
189
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84918006128
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P, ‘Catalogue of Particular Histories’, 269.
-
-
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191
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84918023689
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Reply to the Right Rev. The Lord Bishop of Worcester's Answer to his Letter
-
(1967)
W
, vol.4
, pp. 138-139
-
-
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193
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84918006126
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AL, 125.
-
-
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194
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84918006125
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The subsequent discussion relies upon the following: F.H. Anderson, The Philosophy of Francis Bacon, 66-7, 70-3, 120
-
-
-
-
195
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84918006124
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J.W. Yolton, Locke and the Compass of Human Understanding, 4–7, 58-9, 62-3, 74-9, 86-9, 103.
-
-
-
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196
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84918006123
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E, II, i, 22 (I, 88).
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197
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84918006122
-
-
E, II, xi, 14 (I, 128).
-
-
-
-
198
-
-
84918006121
-
-
E, II, xi, 15 (I, 128).
-
-
-
-
199
-
-
84918006120
-
-
E, II, xii, 8 (I, 132).
-
-
-
-
200
-
-
0347466837
-
‘The essayist in his Essays’
-
On self-experiment see, J.W. Yolton, Cambridge, ‘readers who penetrate to the core of the book are, simply, joining that colleagual audience fit and few … he draws his readers into a circle of independent amateurs of thought.’ Or again, 259: ‘This is philosophy not only laicized, but domesticated: grown men are asked to watch in their developing children the growth of mind, intellect, and understanding, by which Locke's hypotheses can be checked in every family.’ And finally, 261: ‘its hospitable author makes the process of thinking about thinking so engaging that men naturally took up his book, and took him, so generously recorded in his Essay, as a model for self-experiment, for self-assaying’.
-
(1969)
John Locke Problems and Perspectives: A Collection of New Essays
, pp. 247
-
-
Colie1
-
201
-
-
84918006119
-
-
E, I, i, 2 (I, 6).
-
-
-
-
202
-
-
84918006118
-
-
E, I, iv, 26 (I, 60).
-
-
-
-
203
-
-
84918006117
-
-
For example, E, II, i, 1 (I, 77); 5 (I, 79); 21 (I, 88); 22 (I, 88); vii, 9 (I, 101); viii, 5 (I, 103); ix, 10 (I, 115); xix, 4 (I, 188-9); xxi, 34 (I, 208); 69 (I, 231-2); IV, xii, 9 (II, 240-1); 12 (II, 242-3); xvii, 4 (II, 264).
-
-
-
-
204
-
-
84918006116
-
-
E, IV, xii, 10 (II, 241).
-
-
-
-
205
-
-
84918006115
-
-
E, IV, xii, 13 (II, 243-4).
-
-
-
-
206
-
-
84918006114
-
-
E, IV, xi, 2 (II, 228).
-
-
-
-
207
-
-
84918006113
-
-
E, IV, xi, 7 (II, 231).
-
-
-
-
208
-
-
84918006112
-
-
E, II, iv, 4 (I, 96).
-
-
-
-
209
-
-
84918006111
-
-
E, II, viii, 19 (I, 108).
-
-
-
-
210
-
-
84918006110
-
-
E, II, viii, 20 (I, 108).
-
-
-
-
211
-
-
84918006109
-
-
E, II, ix, 8 (I, 113).
-
-
-
-
212
-
-
84918006108
-
-
E, II, xix, 4 (I, 188).
-
-
-
-
213
-
-
84918006107
-
-
E, II, xxxiii, 6 (I, 336).
-
-
-
-
214
-
-
84918006106
-
-
AL, 126-7; GI, ‘Proemium’, 7.
-
-
-
-
215
-
-
84918006105
-
-
GI, ‘Plan of the Work’, 26-7.
-
-
-
-
216
-
-
84918006104
-
-
NO, XVI.
-
-
-
-
217
-
-
84918006103
-
-
AL, 127.
-
-
-
-
218
-
-
84918006102
-
-
E, II, xxiii, 12 (I, 251); IV, xii, 10 (II, 241).
-
-
-
-
219
-
-
84918006101
-
-
Laslett is the first to use the term ‘comparative anthropology’ in connection with Locke, and to call attention to his deep and abiding interest in the travel literature of the period. See the introduction of his critical edition of Locke
-
-
-
-
222
-
-
0004274387
-
The Library of John Locke
-
second edition, Oxford, Locke had 275 titles in his library concerned with geography, exploration, travels and voyages.
-
(1971)
The Library of John Locke
, pp. 27-29
-
-
Harrison1
Laslett2
-
230
-
-
84918006094
-
-
E, II, ix, 8–10 (I, 113-15); BL. MS. Locke, e. 1. 260.
-
-
-
-
232
-
-
84918006093
-
-
E, II, xxxiii, 5–10 (I, 336-8).
-
-
-
-
233
-
-
84918006092
-
-
E, II, xxiii, 12 (I, 250).
-
-
-
-
234
-
-
84918006091
-
-
E, II, xiii, 28 (I, 145).
-
-
-
-
235
-
-
84918006090
-
-
E, IV, xi, 1 (II, 228).
-
-
-
-
236
-
-
84918006089
-
-
E, IV, xi, 3 (II, 229).
-
-
-
-
237
-
-
84918006088
-
-
E, IV, xii, 9–13 (II, 240-4).
-
-
-
-
238
-
-
84918006087
-
-
E, I, ii, 12 (I, 14); 27 (I, 23-4); iii, 9–10 (I, 30-2); 12 (I, 32-3); 17 (I, 37); iv, 8 (I, 46-7); 12 (I, 50); 17 (I, 52); 23 (I, 57-8); II, xiii, 20 (I, 140); xiv, 20 (I, 152-3); 23 (I, 155); 29 (I, 157-8); xvi, 6 (I, 169); xxii, 6 (I, 240-1); 10 (I, 243); xxiii, 2 (I, 245); III, v, 8 (II, 37); vi, 9 (II, 48); viii, 2 (II, 76); xi, 25 (II, 119); IV, viii, 6 (II, 213); xii, 11 (II, 242); xvii, 4 (II, 264); xix, 15 (II, 295-6); xx, 3 (II, 298).
-
-
-
-
239
-
-
84918006086
-
-
E, I, iv, 12 (I, 50); 23 (I, 57); II, xiii, 20 (I, 140); xvi, 6 (I, 169); IV, xii, 11 (II, 242), xvii, 4 (II, 264); 6–7 (II, 272-3).
-
-
-
-
240
-
-
84918006085
-
-
NO CXXIX.
-
-
-
-
241
-
-
84918006084
-
-
Locke, Second Treatise of Government, § 49.
-
-
-
-
242
-
-
84918006083
-
-
For Bacon upon the utility of science see especially the following: AL, 35, 63, 100; GI, ‘Preface’, 14, 20-1; NO, LXXIII, LXXXI, LXXXV.
-
-
-
-
243
-
-
84918006082
-
-
E, I, i, 2 (I, 5).
-
-
-
-
244
-
-
84918006081
-
-
E, IV, xvi, 3 (II, 254).
-
-
-
-
245
-
-
84918006080
-
‘Of Ethick in General’
-
Although Locke uses ‘great concerns’ (or ‘great concernments’), to refer to religion and morality, for example in, c. 28, f. 146, he also employs the expression in E, III, x, 12 (II, 95) to include religion, law and politics
-
(1690)
BL. MS. Locke
-
-
-
246
-
-
84918006079
-
-
E, I, i, 7 (I, 8–9).
-
-
-
-
247
-
-
84918006078
-
-
E, ‘Epistle to the Reader’ (I, xxxiv).
-
-
-
-
248
-
-
84918006077
-
-
E, ‘Epistle to the Reader’ (I, xxxiv).
-
-
-
-
249
-
-
84918006076
-
-
E, ‘Epistle to the Reader’ (I, xxxv).
-
-
-
-
250
-
-
84918006075
-
-
E, IV, xvi, 4 (II, 255).
-
-
-
-
251
-
-
84918006074
-
-
E, I, i, 6 (I, 8); cf. E, IV, xiv, 1 (II, 247): ‘The understanding faculties being given to man, not barely for speculation, but also for the conduct of his life...’
-
-
-
-
252
-
-
84918006073
-
-
Although Locke attacked many of their doctrines without explicitly mentioning the schoolmen, some of his references to them and their systems are: E, II, xvii, 16 (I, 180-1); III, iii, 9–10 (II, 18–20); vi, 26 (II, 55-6); IV, iii, 6 (II, 146-9); vii, 8 (II, 196); 11 (II, 198–204).
-
-
-
-
254
-
-
84918006072
-
-
E, II, xxii, 10 (I, 243).
-
-
-
-
255
-
-
84918006071
-
-
E, IV, xvi, 3 (II, 254).
-
-
-
-
256
-
-
84918006070
-
-
E, IV, xii, 10 (II, 241-2).
-
-
-
-
257
-
-
84918006069
-
-
E, I, iv, 26 (I, 60).
-
-
-
-
258
-
-
84918006068
-
-
For example, E, IV, iii, 29 (II, 164); also ‘Epistle to the Reader’ (I, xxxv).
-
-
-
-
262
-
-
0347466837
-
‘The essayist in his Essays’
-
also, J.W. Yolton, Cambridge, Locke requested criticisms of his ideas in a footnote at the end of the epitome of the yet unpublished Essay that appeared in French in Jean LeClerc's Bibliothèque Universelle in January, 1688. This footnote is omitted in the reprint of the epitome, the Abrégé, printed for private circulation by Locke, and no similar request is included in any of the published versions of the Essay. See MC, 290-1
-
(1969)
John Locke Problems and Perspectives: A Collection of New Essays
, pp. 248-251
-
-
Colie1
-
263
-
-
84918006067
-
-
E, I, iv, 26 (I, 60); I, i, 5 (I, 7); II, xi, 17 (I, 129); II, iii, 1 (I, 92).
-
-
-
-
264
-
-
84918006066
-
-
E, I, iii, 26 (I, 60). See Hans Aarsleff, ‘The state of nature and the nature of man in Locke’, in Yolton (ed.), John Locke; Problems and Perspectives, 264.
-
-
-
-
267
-
-
84918006181
-
-
For example: Locke to Tom [Thomas Westrowe?], c. 24, f. 182
-
(1659)
BL. MS. Locke
-
-
-
273
-
-
84918006062
-
‘Philanthropoy or the Christian Philosopher's’
-
c. 27, f. 30
-
(1675)
BL. MS. Locke
-
-
-
275
-
-
84918006060
-
-
BL. MS. Locke, f. 3, 101
-
-
-
-
277
-
-
84918006058
-
-
For Bacon's praise of the mechanical arts see: AL, 71-3; NO, CXXIX; P, III, 254-5
-
-
-
-
278
-
-
84918006057
-
-
For Locke's praise of technical innovations and practical men coupled with his attack upon the impractical schoolmen see E, II, xiii, 19–20, (I, 140); III, x, 8–14 (II, 93-6); IV, iii, 30 (II, 164-5); xii, 11–12 (II, 242-3); xvii, 6 (II, 272-3).
-
-
-
-
279
-
-
84918006056
-
-
E, III, x, 12 (II, 95).
-
-
-
-
280
-
-
84918006055
-
-
E, III, x, 2 (II, 90).
-
-
-
-
281
-
-
84918006054
-
-
E, III, x, 9 (II, 93).
-
-
-
-
282
-
-
84918006053
-
-
E, III, x, 9 (II, 93).
-
-
-
-
283
-
-
84918006052
-
-
E, IV, xii, 11–12 (II, 242-3).
-
-
-
-
284
-
-
84918006051
-
-
E, ‘Epistle to the Reader’ (I, xxxv).
-
-
-
-
285
-
-
84918006050
-
-
E, I, iii, 26 (I, 60). See Hans Aarsleff, ‘The state of nature and the nature of man in Locke’, in Yolton (ed.), John Locke; Problems and Perspectives, 264.
-
-
-
-
286
-
-
84918006049
-
-
BL. MS. Locke, f. 3, 101
-
-
-
-
287
-
-
84918006048
-
-
First Treatise of Government, § 58, 92.
-
-
-
-
288
-
-
84918006047
-
-
Second Treatise of Government, § 13, 123, 124, 125, 128, 175, 230.
-
-
-
-
289
-
-
84918006046
-
-
A sample of such passages in E: I, ii, 27 (I, 24); iii, 22 (I, 40); iv, 23 (I, 57); II, xiii, 28 (I, 145); xxi, 70 (I, 232); xxviii, 10 (I, 297); 12 (I, 300-1); xxxiii, 18 (I, 340-1); III, v, 8 (II, 37); v, 16 (II, 41-2); vi, 30 (II, 59); IV, iii, 6 (II, 146); iii, 20 (II, 157); xx, 9 (II, 302-3); 17–18 (II, 307-8).
-
-
-
-
290
-
-
84918006045
-
-
E, I, iv, 24 (I, 58-9). For ‘opinionatry’ also CU, § 16.
-
-
-
-
291
-
-
84918006044
-
-
E, II, xxxiii, 7 (I, 337).
-
-
-
-
292
-
-
84918006043
-
-
E, III, x, 4 (II, 90-1).
-
-
-
-
293
-
-
84918006042
-
-
E, I, iii, 10, 14, 18 (I, 31-2, 35-6, 37); II, xxviii, 10–12 (I, 297–301).
-
-
-
-
294
-
-
84918006041
-
-
E, I, iii, 1, 5–6, 13, 18 (I, 25-6, 28-9, 33-5, 37-8); I, iv, 16–18 (I, 52-3); II, xxi, 56, 70 (I, 223, 232-3); II, xxviii, 8, 11, 14–16 (I, 296, 297–300, 301-3); III, xi, 16 (II, 113); IV, iii, 18–20 (II, 154-7); IV, x, 1–19 (II, 217-27); IV, xii, 8, 11 (II, 240, 242).
-
-
-
-
295
-
-
84918006040
-
-
E, I, ii, 27 (I, 23-4); I, iii, 22-5 (I, 40-2); II, xxxiii, 8 (I, 337-8); IV, xx, 9 (II, 302).
-
-
-
-
296
-
-
84918006039
-
-
E, I, iii, 26 (I, 42).
-
-
-
-
297
-
-
84918006038
-
-
AL, 132.
-
-
-
-
298
-
-
84918006037
-
-
AL, 134.
-
-
-
-
300
-
-
84918006036
-
-
AL, 172.
-
-
-
-
301
-
-
84918006035
-
-
GI, 27.
-
-
-
-
302
-
-
84918006034
-
-
NO, XLI.
-
-
-
-
303
-
-
84918006033
-
-
NO, XLIX.
-
-
-
-
304
-
-
84918006032
-
-
NO, LIII.
-
-
-
-
305
-
-
84918006031
-
-
NO, LVIII.
-
-
-
-
306
-
-
84918006030
-
-
NO, XL.
-
-
-
-
307
-
-
84918006029
-
-
GI, ‘Plan of the Work’, 27.
-
-
-
|
