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Volumn 30, Issue 2, 1997, Pages 151-176

'The ants were duly visited': Making sense of John Lubbock, scientific naturalism and the senses of social insects

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EID: 0004588799     PISSN: 00070874     EISSN: None     Source Type: Journal    
DOI: 10.1017/S0007087497002999     Document Type: Article
Times cited : (19)

References (207)
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    • George W. Stocking, Jr, Victorian Anthropology, New York, 1987, 150-6, 212-18, 253. Five years after the death of his first wife, Ellen, in 1879, John Lubbock married Alice Lane Fox Pitt, the daughter of the renowned evolutionary anthropologist, General A. H. L. F. Pitt Rivers.
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    • See Perkin, op. cit. (4), 116-70, especially 145-54. In addition, see N. Soldon, 'Laissez-faire as dogma: the Liberty and Property Defence League, 1882-1914', in Essays in Anti-Labour History: Responses to the Rise of Labour in Britain (ed. Kenneth D. Brown), London, 1974, 208-33, especially 228.
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    • See Perkin, op. cit. (4), 116-70, especially 145-54. In addition, see N. Soldon, 'Laissez-faire as dogma: the Liberty and Property Defence League, 1882-1914', in Essays in Anti-Labour History: Responses to the Rise of Labour in Britain (ed. Kenneth D. Brown), London, 1974, 208-33, especially 228.
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    • J. P. Parry, Democracy and Religion: Gladstone and the Liberal Party, 1867-1875, 1986; repr. Cambridge, 1989, 1-149; A. B. Cooke and John Vincent, The Governing Passion: Cabinet Government and Party Politics in Britain 1885-86, Brighton, 1974, 84-118. Stefan Collini, Public Moralists: Political Thought and Intellectual Life in Britain 1850-1930, Oxford, 1991, should also be consulted for the public commitment to morality and character; and for the notion of a 'generalist' intellectual culture. See also Jennifer Hart, Proportional Representation: Critics of the British Electoral System 1820-1945, Oxford, 1992, 101-44.
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    • J. P. Parry, Democracy and Religion: Gladstone and the Liberal Party, 1867-1875, 1986; repr. Cambridge, 1989, 1-149; A. B. Cooke and John Vincent, The Governing Passion: Cabinet Government and Party Politics in Britain 1885-86, Brighton, 1974, 84-118. Stefan Collini, Public Moralists: Political Thought and Intellectual Life in Britain 1850-1930, Oxford, 1991, should also be consulted for the public commitment to morality and character; and for the notion of a 'generalist' intellectual culture. See also Jennifer Hart, Proportional Representation: Critics of the British Electoral System 1820-1945, Oxford, 1992, 101-44.
    • (1974) The Governing Passion: Cabinet Government and Party Politics in Britain 1885-86 , pp. 84-118
    • Cooke, A.B.1    Vincent, J.2
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    • J. P. Parry, Democracy and Religion: Gladstone and the Liberal Party, 1867-1875, 1986; repr. Cambridge, 1989, 1-149; A. B. Cooke and John Vincent, The Governing Passion: Cabinet Government and Party Politics in Britain 1885-86, Brighton, 1974, 84-118. Stefan Collini, Public Moralists: Political Thought and Intellectual Life in Britain 1850-1930, Oxford, 1991, should also be consulted for the public commitment to morality and character; and for the notion of a 'generalist' intellectual culture. See also Jennifer Hart, Proportional Representation: Critics of the British Electoral System 1820-1945, Oxford, 1992, 101-44.
    • (1991) Public Moralists: Political Thought and Intellectual Life in Britain 1850-1930
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    • J. P. Parry, Democracy and Religion: Gladstone and the Liberal Party, 1867-1875, 1986; repr. Cambridge, 1989, 1-149; A. B. Cooke and John Vincent, The Governing Passion: Cabinet Government and Party Politics in Britain 1885-86, Brighton, 1974, 84-118. Stefan Collini, Public Moralists: Political Thought and Intellectual Life in Britain 1850-1930, Oxford, 1991, should also be consulted for the public commitment to morality and character; and for the notion of a 'generalist' intellectual culture. See also Jennifer Hart, Proportional Representation: Critics of the British Electoral System 1820-1945, Oxford, 1992, 101-44.
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    • note
    • 25 October 1853, John Lubbock, Diary, 1853-1863, Supplementary Avebury Papers, British Library (hereafter SAP), Add. MSS 62679, fol. 24. The Lubbock diaries, and other items, were only recently deposited at the British Library. At the time of writing, the manuscript and folio numbers were provisional. All references, therefore, to the Supplementary Avebury Papers should be checked against the dates.
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    • repr. Harmondsworth
    • The phrase is from J. S. Mill, On Liberty, 1859; repr. Harmondsworth, 1984, 114. Parry, op. cit. (9), 5, makes the same general point in terms of educational priorities of whig-liberals.
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    • Resources of science in Victorian England: The Endowment of Science Movement, 1868-1900
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    • See Roy M. MacLeod, 'Resources of science in Victorian England: the Endowment of Science Movement, 1868-1900', in Science and Society 1600-1900 (ed. Peter Mathias), Cambridge, 1972, 111-66, especially 126-60; and D. S. L. Cardwell, The Organisation of Science in England, 1957; repr. London, 1972, 111-26. Henrika Kuklick, The Savage Within: The Social History of British Anthropology, 1885-1945, Cambridge, 1991, 107-8, provides an analysis of Lubbock's educational activities.
    • (1972) Science and Society 1600-1900 , pp. 111-166
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    • See Roy M. MacLeod, 'Resources of science in Victorian England: the Endowment of Science Movement, 1868-1900', in Science and Society 1600-1900 (ed. Peter Mathias), Cambridge, 1972, 111-66, especially 126-60; and D. S. L. Cardwell, The Organisation of Science in England, 1957; repr. London, 1972, 111-26. Henrika Kuklick, The Savage Within: The Social History of British Anthropology, 1885-1945, Cambridge, 1991, 107-8, provides an analysis of Lubbock's educational activities.
    • (1957) The Organisation of Science in England , pp. 111-126
    • Cardwell, D.S.L.1
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    • See Roy M. MacLeod, 'Resources of science in Victorian England: the Endowment of Science Movement, 1868-1900', in Science and Society 1600-1900 (ed. Peter Mathias), Cambridge, 1972, 111-66, especially 126-60; and D. S. L. Cardwell, The Organisation of Science in England, 1957; repr. London, 1972, 111-26. Henrika Kuklick, The Savage Within: The Social History of British Anthropology, 1885-1945, Cambridge, 1991, 107-8, provides an analysis of Lubbock's educational activities.
    • (1991) The Savage Within: The Social History of British Anthropology, 1885-1945 , pp. 107-108
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    • See Adrian Desmond, Huxley: The Devil's Disciple, London, 1994, 3-65; and T. W. Heyck, The Transformation of Intellectual Life in Victorian England, London, 1982, 97-103, for Huxley's Evangelical roots. In addition, see John Hedley Brooke, Science and Religion: Some Historical Perspectives, Cambridge, 1991, 192-225, for the close intellectual, stylistic, and emotional relationships between natural theology and scientific naturalism. Grappling with his own reluctance to extend evolution to the hallowed domain of man, Charles Lyell informed J. D. Hooker, in March 1863: 'I shall lead more people on to Darwin and you, than one who, being born later, like Lubbock, has comparatively little to abandon of old and cherished ideas, which constituted the charm to me of the theoretical part of the science in my earlier days.' See Charles Lyell, Life Letters and Journals of Sir Charles Lyell, Bart. (ed. K. M. Lyell), 2 vols., London, 1881, ii, 361-2.
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    • See Adrian Desmond, Huxley: The Devil's Disciple, London, 1994, 3-65; and T. W. Heyck, The Transformation of Intellectual Life in Victorian England, London, 1982, 97-103, for Huxley's Evangelical roots. In addition, see John Hedley Brooke, Science and Religion: Some Historical Perspectives, Cambridge, 1991, 192-225, for the close intellectual, stylistic, and emotional relationships between natural theology and scientific naturalism. Grappling with his own reluctance to extend evolution to the hallowed domain of man, Charles Lyell informed J. D. Hooker, in March 1863: 'I shall lead more people on to Darwin and you, than one who, being born later, like Lubbock, has comparatively little to abandon of old and cherished ideas, which constituted the charm to me of the theoretical part of the science in my earlier days.' See Charles Lyell, Life Letters and Journals of Sir Charles Lyell, Bart. (ed. K. M. Lyell), 2 vols., London, 1881, ii, 361-2.
    • (1982) The Transformation of Intellectual Life in Victorian England , pp. 97-103
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    • See Adrian Desmond, Huxley: The Devil's Disciple, London, 1994, 3-65; and T. W. Heyck, The Transformation of Intellectual Life in Victorian England, London, 1982, 97-103, for Huxley's Evangelical roots. In addition, see John Hedley Brooke, Science and Religion: Some Historical Perspectives, Cambridge, 1991, 192-225, for the close intellectual, stylistic, and emotional relationships between natural theology and scientific naturalism. Grappling with his own reluctance to extend evolution to the hallowed domain of man, Charles Lyell informed J. D. Hooker, in March 1863: 'I shall lead more people on to Darwin and you, than one who, being born later, like Lubbock, has comparatively little to abandon of old and cherished ideas, which constituted the charm to me of the theoretical part of the science in my earlier days.' See Charles Lyell, Life Letters and Journals of Sir Charles Lyell, Bart. (ed. K. M. Lyell), 2 vols., London, 1881, ii, 361-2.
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    • J. Vernon Jensen, 'Return to the Wilberforce-Huxley Debate', BJHS (1988), 21, 161-79; J. R. Lucas, 'Wilberforce and Huxley: a legendary encounter', Historical Journal (1979), 22, 313-30; James R. Moore, 'Charles Darwin lies in Westminster Abbey', Biological Journal of the Linnean Society (1982), 17, 97-113; and Adrian Desmond and James Moore, Darwin, London, 1991, 664-77.
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    • George J. Romanes, Animal Intelligence, London, 1882. In addition, see Romanes, 'Intelligence of ants', Nineteenth Century (1881), 9, 992-1008 and 10, 245-58; C. Lloyd Morgan, Animal Behaviour, London, 1900, 198, 218-19. For the contributions of Romanes and Morgan, see Robert J. Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, London and Chicago, 1989, 331-408; L. S. Hearnshaw, A Short History of British Psychology 1840-1940, London, 1964, 92-100; and Turner, Between Science and Religion, op. cit. (8), 134-63. Alan Costall, 'How Lloyd Morgan's canon backfired', Journal of the History of the Behavioral Sciences (1993), 29, 113-22, presents a revisionist examination of Morgan's canon. Costall's distinction between anthropomorphism and anthropocentrism is very helpful as a guideline for reinterpreting Morgan and other comparative psychologists.
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    • George J. Romanes, Animal Intelligence, London, 1882. In addition, see Romanes, 'Intelligence of ants', Nineteenth Century (1881), 9, 992-1008 and 10, 245-58; C. Lloyd Morgan, Animal Behaviour, London, 1900, 198, 218-19. For the contributions of Romanes and Morgan, see Robert J. Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, London and Chicago, 1989, 331-408; L. S. Hearnshaw, A Short History of British Psychology 1840-1940, London, 1964, 92-100; and Turner, Between Science and Religion, op. cit. (8), 134-63. Alan Costall, 'How Lloyd Morgan's canon backfired', Journal of the History of the Behavioral Sciences (1993), 29, 113-22, presents a revisionist examination of Morgan's canon. Costall's distinction between anthropomorphism and anthropocentrism is very helpful as a guideline for reinterpreting Morgan and other comparative psychologists.
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    • George J. Romanes, Animal Intelligence, London, 1882. In addition, see Romanes, 'Intelligence of ants', Nineteenth Century (1881), 9, 992-1008 and 10, 245-58; C. Lloyd Morgan, Animal Behaviour, London, 1900, 198, 218-19. For the contributions of Romanes and Morgan, see Robert J. Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, London and Chicago, 1989, 331-408; L. S. Hearnshaw, A Short History of British Psychology 1840-1940, London, 1964, 92-100; and Turner, Between Science and Religion, op. cit. (8), 134-63. Alan Costall, 'How Lloyd Morgan's canon backfired', Journal of the History of the Behavioral Sciences (1993), 29, 113-22, presents a revisionist examination of Morgan's canon. Costall's distinction between anthropomorphism and anthropocentrism is very helpful as a guideline for reinterpreting Morgan and other comparative psychologists.
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    • George J. Romanes, Animal Intelligence, London, 1882. In addition, see Romanes, 'Intelligence of ants', Nineteenth Century (1881), 9, 992-1008 and 10, 245-58; C. Lloyd Morgan, Animal Behaviour, London, 1900, 198, 218-19. For the contributions of Romanes and Morgan, see Robert J. Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, London and Chicago, 1989, 331-408; L. S. Hearnshaw, A Short History of British Psychology 1840-1940, London, 1964, 92-100; and Turner, Between Science and Religion, op. cit. (8), 134-63. Alan Costall, 'How Lloyd Morgan's canon backfired', Journal of the History of the Behavioral Sciences (1993), 29, 113-22, presents a revisionist examination of Morgan's canon. Costall's distinction between anthropomorphism and anthropocentrism is very helpful as a guideline for reinterpreting Morgan and other comparative psychologists.
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    • George J. Romanes, Animal Intelligence, London, 1882. In addition, see Romanes, 'Intelligence of ants', Nineteenth Century (1881), 9, 992-1008 and 10, 245-58; C. Lloyd Morgan, Animal Behaviour, London, 1900, 198, 218-19. For the contributions of Romanes and Morgan, see Robert J. Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, London and Chicago, 1989, 331-408; L. S. Hearnshaw, A Short History of British Psychology 1840-1940, London, 1964, 92-100; and Turner, Between Science and Religion, op. cit. (8), 134-63. Alan Costall, 'How Lloyd Morgan's canon backfired', Journal of the History of the Behavioral Sciences (1993), 29, 113-22, presents a revisionist examination of Morgan's canon. Costall's distinction between anthropomorphism and anthropocentrism is very helpful as a guideline for reinterpreting Morgan and other comparative psychologists.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 4, 41; and 29 July 1887, and 9 August 1888, John Lubbock, Diary, 1883-1894, SAP, Add. MSS 62683, fols. 72, 82.
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    • Mountstuart E. Grant Duff, Notes from a Diary 1873-1881, 2 vols., London, 1898, i, 144; and 29 June to 10 August 1880, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fols. 29-31. Lubbock also transported his nests to lectures. See Lubbock, Ants, Bees, and Wasps, op. cit. (35), 108.
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    • See, for instance, 12 September 1877, and 23 February 1879, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fols. 193, 239; and Ants, Bees, and Wasps, op. cit. (35), 200. On 24 November 1879, Lubbock made 'some experiments on Ants with the telephone, but they had no result'. John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 14. See also Grant Duff, op. cit. (46), ii, 116.
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    • See, for instance, 12 September 1877, and 23 February 1879, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fols. 193, 239; and Ants, Bees, and Wasps, op. cit. (35), 200. On 24 November 1879, Lubbock made 'some experiments on Ants with the telephone, but they had no result'. John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 14. See also Grant Duff, op. cit. (46), ii, 116.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 181, 273, 291-310. For an assessment of Lubbock's contributions to entomology and sensory physiology, see J. Arthur Thomson, 'Zoology (animal behavior)', and H. St J. K. Donisthorpe, 'Entomology (ants)', in Grant Duff, op. cit. (2), 115-56, 157-67; R. J. Pumphrey, 'The forgotten man-Sir John Lubbock, FRS', Notes and Records of the Royal Society of London (1958), 13, 49-58; G. Richard, 'The historical development of nineteenth and twentieth century studies on the behavior of insects', in History of Entomology (ed. Ray F. Smith, Thomas E. Mittler and Carol N. Smith), Palo Alto, CA, 1973, 477-502; and Sir Vincent B. Wigglesworth, 'The contributions of Sir John Lubbock (Lord Avebury) to insect physiology', Proceedings of the Royal Entomological Society of London, series c (1964-65), 29, 55-60. For a statement of Lubbock's goals in sensory physiology, explained within the context of his ideology of progress, see Lubbock, op. cit. (14), 242-8.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 181, 273, 291-310. For an assessment of Lubbock's contributions to entomology and sensory physiology, see J. Arthur Thomson, 'Zoology (animal behavior)', and H. St J. K. Donisthorpe, 'Entomology (ants)', in Grant Duff, op. cit. (2), 115-56, 157-67; R. J. Pumphrey, 'The forgotten man-Sir John Lubbock, FRS', Notes and Records of the Royal Society of London (1958), 13, 49-58; G. Richard, 'The historical development of nineteenth and twentieth century studies on the behavior of insects', in History of Entomology (ed. Ray F. Smith, Thomas E. Mittler and Carol N. Smith), Palo Alto, CA, 1973, 477-502; and Sir Vincent B. Wigglesworth, 'The contributions of Sir John Lubbock (Lord Avebury) to insect physiology', Proceedings of the Royal Entomological Society of London, series c (1964-65), 29, 55-60. For a statement of Lubbock's goals in sensory physiology, explained within the context of his ideology of progress, see Lubbock, op. cit. (14), 242-8.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 181, 273, 291-310. For an assessment of Lubbock's contributions to entomology and sensory physiology, see J. Arthur Thomson, 'Zoology (animal behavior)', and H. St J. K. Donisthorpe, 'Entomology (ants)', in Grant Duff, op. cit. (2), 115-56, 157-67; R. J. Pumphrey, 'The forgotten man-Sir John Lubbock, FRS', Notes and Records of the Royal Society of London (1958), 13, 49-58; G. Richard, 'The historical development of nineteenth and twentieth century studies on the behavior of insects', in History of Entomology (ed. Ray F. Smith, Thomas E. Mittler and Carol N. Smith), Palo Alto, CA, 1973, 477-502; and Sir Vincent B. Wigglesworth, 'The contributions of Sir John Lubbock (Lord Avebury) to insect physiology', Proceedings of the Royal Entomological Society of London, series c (1964-65), 29, 55-60. For a statement of Lubbock's goals in sensory physiology, explained within the context of his ideology of progress, see Lubbock, op. cit. (14), 242-8.
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    • Christopher Hamlin, 'Robert Warington and the moral economy of the aquarium', Journal of the History of Biology (1986), 19, 133-53, especially 150-3; and Graeme Gooday, '"Nature" in the laboratory: domestication and discipline with the microscope in Victorian life science', BJHS (1991), 24, 307-41.
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    • Christopher Hamlin, 'Robert Warington and the moral economy of the aquarium', Journal of the History of Biology (1986), 19, 133-53, especially 150-3; and Graeme Gooday, '"Nature" in the laboratory: domestication and discipline with the microscope in Victorian life science', BJHS (1991), 24, 307-41.
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    • op. cit. (54)
    • For contemporary accounts of Lubbock's weekend parties, see Galton, Memories op. cit. (54), 177-8; and Alfred Russel Wallace, My Life. A Record of Events and Opinions, 2 vols., London, 1905, ii, 33. On the March 1877 visit to Darwin, see 11 March 1877, John Lubbock, 1872-1879, SAP, Add. MSS 62681, fol. 173. The quotation comes from William Irvine, Apes, Angels and Victorians: A Joint Biography of Darwin and Huxley, 1955; repr. London, 1956, 164.
    • Memories , pp. 177-178
    • Galton1
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    • For contemporary accounts of Lubbock's weekend parties, see Galton, Memories op. cit. (54), 177-8; and Alfred Russel Wallace, My Life. A Record of Events and Opinions, 2 vols., London, 1905, ii, 33. On the March 1877 visit to Darwin, see 11 March 1877, John Lubbock, 1872-1879, SAP, Add. MSS 62681, fol. 173. The quotation comes from William Irvine, Apes, Angels and Victorians: A Joint Biography of Darwin and Huxley, 1955; repr. London, 1956, 164.
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    • For contemporary accounts of Lubbock's weekend parties, see Galton, Memories op. cit. (54), 177-8; and Alfred Russel Wallace, My Life. A Record of Events and Opinions, 2 vols., London, 1905, ii, 33. On the March 1877 visit to Darwin, see 11 March 1877, John Lubbock, 1872-1879, SAP, Add. MSS 62681, fol. 173. The quotation comes from William Irvine, Apes, Angels and Victorians: A Joint Biography of Darwin and Huxley, 1955; repr. London, 1956, 164.
    • (1955) Apes, Angels and Victorians: A Joint Biography of Darwin and Huxley , pp. 164
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    • op. cit. (35)
    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 2; Chapters, op. cit (35), 6; 'Habits', op. cit. (35), 287; and 1 December 1874, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fol. 115.
    • Ants, Bees, and Wasps , pp. 2
    • Lubbock1
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 2; Chapters, op. cit (35), 6; 'Habits', op. cit. (35), 287; and 1 December 1874, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fol. 115.
    • Chapters , pp. 6
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    • 9 December 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 108
    • 9 December 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 108.
  • 138
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    • 16 and 20 August 1878, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fols. 227, 229
    • 16 and 20 August 1878, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fols. 227, 229.
  • 139
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    • 29 November 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 106, and 3 November 1885, 18 January 1887 and 17 October 1885, Add. MSS 62683, fols. 50, 66, 49
    • 29 November 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 106, and 3 November 1885, 18 January 1887 and 17 October 1885, Add. MSS 62683, fols. 50, 66, 49.
  • 141
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    • 27 October 1892, John Lubbock, Diary, 1883-1894, SAP, Add. MSS 62683, fol. 121
    • 27 October 1892, John Lubbock, Diary, 1883-1894, SAP, Add. MSS 62683, fol. 121.
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    • Darwin's reading and the fictions of development
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    • See Gillian Beer, 'Darwin's reading and the fictions of development', in Kohn, op. cit. (36), 543-88, on 546.
    • The Darwinian Heritage , pp. 543-588
    • Beer, G.1
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    • Recent observations on the habits of ants, bees and wasps
    • John Lubbock, 'Recent observations on the habits of ants, bees and wasps', Contemporary Review (1885), 48, 619-30; 'Can insects reason?', London Magazine (1902-3), 9, 423-7; and 'Observations on bees and wasps', Linnean Society Journal - Zoology (1874), 12, 110-39. See also Lubbock, op. cit. (73), 69-140, and op. cit. (35).
    • (1885) Contemporary Review , vol.48 , pp. 619-630
    • Lubbock, J.1
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    • Can insects reason?
    • John Lubbock, 'Recent observations on the habits of ants, bees and wasps', Contemporary Review (1885), 48, 619-30; 'Can insects reason?', London Magazine (1902-3), 9, 423-7; and 'Observations on bees and wasps', Linnean Society Journal - Zoology (1874), 12, 110-39. See also Lubbock, op. cit. (73), 69-140, and op. cit. (35).
    • (1902) London Magazine , vol.9 , pp. 423-427
  • 145
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    • AndObservations on bees and wasps
    • John Lubbock, 'Recent observations on the habits of ants, bees and wasps', Contemporary Review (1885), 48, 619-30; 'Can insects reason?', London Magazine (1902-3), 9, 423-7; and 'Observations on bees and wasps', Linnean Society Journal - Zoology (1874), 12, 110-39. See also Lubbock, op. cit. (73), 69-140, and op. cit. (35).
    • (1874) Linnean Society Journal - Zoology , vol.12 , pp. 110-139
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    • John Lubbock, 'Recent observations on the habits of ants, bees and wasps', Contemporary Review (1885), 48, 619-30; 'Can insects reason?', London Magazine (1902-3), 9, 423-7; and 'Observations on bees and wasps', Linnean Society Journal - Zoology (1874), 12, 110-39. See also Lubbock, op. cit. (73), 69-140, and op. cit. (35).
    • Scientific Lectures, 2nd Edn , pp. 69-140
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    • The best hundred books
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    • John Ruskin, 'The best hundred books', Pall Mall Gazette, 19 January, 15 February, 23 February 1886, in idem, The Works of John Ruskin (ed. E. T. Cook and Alexander Wedderburn), 39 vols., London, 1903-12, xxxiv, 582-8, on 582 and 584; and John Lubbock, 'On the pleasure of reading', Contemporary Review (1886), 49, 240-51. In addition, see 12 June 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 65: 'In the evening Mr. G. D. [Grant Duff] tried to make out a list of the 100 books best worth reading.'
    • (1886) Pall Mall Gazette
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    • (ed. E. T. Cook and Alexander Wedderburn), 39 vols., London
    • John Ruskin, 'The best hundred books', Pall Mall Gazette, 19 January, 15 February, 23 February 1886, in idem, The Works of John Ruskin (ed. E. T. Cook and Alexander Wedderburn), 39 vols., London, 1903-12, xxxiv, 582-8, on 582 and 584; and John Lubbock, 'On the pleasure of reading', Contemporary Review (1886), 49, 240-51. In addition, see 12 June 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 65: 'In the evening Mr. G. D. [Grant Duff] tried to make out a list of the 100 books best worth reading.'
    • (1903) The Works of John Ruskin , vol.34 , pp. 582-588
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    • On the pleasure of reading
    • In addition, see 12 June 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 65: 'In the evening Mr. G. D. [Grant Duff] tried to make out a list of the 100 books best worth reading.'
    • John Ruskin, 'The best hundred books', Pall Mall Gazette, 19 January, 15 February, 23 February 1886, in idem, The Works of John Ruskin (ed. E. T. Cook and Alexander Wedderburn), 39 vols., London, 1903-12, xxxiv, 582-8, on 582 and 584; and John Lubbock, 'On the pleasure of reading', Contemporary Review (1886), 49, 240-51. In addition, see 12 June 1881, John Lubbock, Diary, 1879-1882, SAP, Add. MSS 62682, fol. 65: 'In the evening Mr. G. D. [Grant Duff] tried to make out a list of the 100 books best worth reading.'
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    • John Lubbock, The Use of Life, London, 1894, 97, quoted in Kuklick, op. cit. (13), 107.
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    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5;
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    • "A Little People", but "Exceeding Wise"
    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1880) Leisure Hour , pp. 5
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    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1879) Transactions of the American Entomological Society , vol.13 , pp. 84
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    • (tr. Annie Besant), London
    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1880) Mind in Animals , pp. 99-100
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    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1984) On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection , vol.54 , pp. 67-68
    • Stewart, S.1
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    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • The Darwinian Heritage , pp. 563
    • Beer1
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    • Oxford
    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1996) Open Fields: Science in Cultural Encounter
    • Beer1
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    • Cambridge
    • For explicit references to ants as 'Lilliputians', see Revd William Gould, An Account of English Ants, London, 1747, 80; Revd W. F. White, '"A Little People", but "Exceeding Wise"', Leisure Hour (1880), 5; and Revd H. C. McCook, Transactions of the American Entomological Society, 1879, xiii, 84, quoted in Ludwig Büchner, Mind in Animals (tr. Annie Besant), London, 1880, 99-100. See also Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Durham, NC, and London, 1984, 54, 67-8, for Lilliput and the ideological uses of an island. She draws an explicit parallel between the clearly circumscribed space of an island and the Victorian craze for 'domesticating' nature under glass. Beer, op. cit. (83), 563, detects 'tones of Gulliver among the Lilliputians' in Darwin's discussion on ants. On natural history, travel narratives and islands, see idem, Open Fields: Science in Cultural Encounter, Oxford, 1996. Interestingly, Richard Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860, Cambridge, 1995, asserts that 'isolated oceanic islands', such as Mauritius, provided mental and physical allegories of an early nineteenth-century global conservationist image.
    • (1995) Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600-1860
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    • Stefan Collini, Liberalism and Sociology: L. T. Hobhouse and Political Argument in England 1880-1914, Cambridge, 1979, 13-50; and Michael Freeden, The New Liberalism: An Ideology of Social Reform, 1978; repr. Oxford, 1986, 76-116.
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    • Peter Kropotkin, Mutual Aid: A Factor of Evolution, 1914; repr. London, 1972, 35-9, on 38, and 253-4. In addition, see Jones, op. cit. (91), 76-7; Robert C. Bannister, Social Darwinism: Science and Myth in Anglo-American Social Thought, Philadelphia, 1979, 158-60; and Paul Crook, Darwinism, War, and History: The Debate over the Biology of War from the Origin of Species to the First World War, Cambridge, 1994.
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    • Peter Kropotkin, Mutual Aid: A Factor of Evolution, 1914; repr. London, 1972, 35-9, on 38, and 253-4. In addition, see Jones, op. cit. (91), 76-7; Robert C. Bannister, Social Darwinism: Science and Myth in Anglo-American Social Thought, Philadelphia, 1979, 158-60; and Paul Crook, Darwinism, War, and History: The Debate over the Biology of War from the Origin of Species to the First World War, Cambridge, 1994.
    • Darwinism and English Thought: The Interaction between Biological and Social Thought , pp. 76-77
    • Jones1
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    • Peter Kropotkin, Mutual Aid: A Factor of Evolution, 1914; repr. London, 1972, 35-9, on 38, and 253-4. In addition, see Jones, op. cit. (91), 76-7; Robert C. Bannister, Social Darwinism: Science and Myth in Anglo-American Social Thought, Philadelphia, 1979, 158-60; and Paul Crook, Darwinism, War, and History: The Debate over the Biology of War from the Origin of Species to the First World War, Cambridge, 1994.
    • (1979) Social Darwinism: Science and Myth in Anglo-American Social Thought , pp. 158-160
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    • 27 October 1890, in Huxley, op. cit. (69), ii, 267-8. According to Büchner, op. cit. (88), 42, 'ants have shown us a specimen of Socialism in practice, carried to its fullest consequences'.
    • Life and Letters of Thomas Henry Huxley , vol.2 , pp. 267-268
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    • 27 October 1890, in Huxley, op. cit. (69), ii, 267-8. According to Büchner, op. cit. (88), 42, 'ants have shown us a specimen of Socialism in practice, carried to its fullest consequences'.
    • Mind in Animals , pp. 42
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    • Lubbock, op. cit. (18), 262-3. In a letter to A. R. Wallace, dated 1 May 1910, Lubbock stated: 'It surprises me ... how much we differ ... Apart from the hardship of Socialism, have you considered the inevitable loss of freedom, & tyranny of bureaucracy which it would involve? You say you yourself are lazy which I should never have suspected. How much more so are others & how many there are who will do little or no work unless directly, or indirectly, compelled. As to spiritualism my difficulty is that nothing comes of it.' Alfred Russel Wallace Papers, British Library, Add. MSS 46442, fols. 98-9.
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    • op. cit. (35)
    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 93-118, 285-6; and 'Habits', op. cit. (35), 295-7. Michael S. Helfand, 'T. H. Huxley's "Evolution and Ethics": the politics of evolution and the evolution of politics', Victorian Studies (1977), 20, 159-77, argues that Huxley's 'Evolution and Ethics' was an attempt to establish ideological control over interpretations of ethics by an appeal to scientific disinterestedness. See also James Paradis, 'Evolution and Ethics in its Victorian context', in Evolution and Ethics (ed. J. Paradis and George C. Williams), reprint edn, Princeton, 1989, 3-55. Individualist and feminist Florence Fenwick Miller took Lubbock's political tack on the social insects to its fullest extreme. See Miller, 'Insect communists', National Review (1890), 15, 392-403.
    • Ants, Bees, and Wasps , pp. 93-118
    • Lubbock1
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 93-118, 285-6; and 'Habits', op. cit. (35), 295-7. Michael S. Helfand, 'T. H. Huxley's "Evolution and Ethics": the politics of evolution and the evolution of politics', Victorian Studies (1977), 20, 159-77, argues that Huxley's 'Evolution and Ethics' was an attempt to establish ideological control over interpretations of ethics by an appeal to scientific disinterestedness. See also James Paradis, 'Evolution and Ethics in its Victorian context', in Evolution and Ethics (ed. J. Paradis and George C. Williams), reprint edn, Princeton, 1989, 3-55. Individualist and feminist Florence Fenwick Miller took Lubbock's political tack on the social insects to its fullest extreme. See Miller, 'Insect communists', National Review (1890), 15, 392-403.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 93-118, 285-6; and 'Habits', op. cit. (35), 295-7. Michael S. Helfand, 'T. H. Huxley's "Evolution and Ethics": the politics of evolution and the evolution of politics', Victorian Studies (1977), 20, 159-77, argues that Huxley's 'Evolution and Ethics' was an attempt to establish ideological control over interpretations of ethics by an appeal to scientific disinterestedness. See also James Paradis, 'Evolution and Ethics in its Victorian context', in Evolution and Ethics (ed. J. Paradis and George C. Williams), reprint edn, Princeton, 1989, 3-55. Individualist and feminist Florence Fenwick Miller took Lubbock's political tack on the social insects to its fullest extreme. See Miller, 'Insect communists', National Review (1890), 15, 392-403.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 93-118, 285-6; and 'Habits', op. cit. (35), 295-7. Michael S. Helfand, 'T. H. Huxley's "Evolution and Ethics": the politics of evolution and the evolution of politics', Victorian Studies (1977), 20, 159-77, argues that Huxley's 'Evolution and Ethics' was an attempt to establish ideological control over interpretations of ethics by an appeal to scientific disinterestedness. See also James Paradis, 'Evolution and Ethics in its Victorian context', in Evolution and Ethics (ed. J. Paradis and George C. Williams), reprint edn, Princeton, 1989, 3-55. Individualist and feminist Florence Fenwick Miller took Lubbock's political tack on the social insects to its fullest extreme. See Miller, 'Insect communists', National Review (1890), 15, 392-403.
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    • Lubbock, op. cit. (18), 1; Stocking, op. cit. (6), 154-5; Rivière, op. cit. (26), pp. xxxiv-xxxvi; Idus L. Murphree, 'The evolutionary anthropologists: the progress of mankind. The concepts of progress and culture in the thought of John Lubbock, Edward B. Tylor, and Lewis H. Morgan', Proceedings of the American Philosophical Society (1961), 105, 265-300, especially 272-82; and Neal C. Gillespie, 'The Duke of Argyll, evolutionary anthropology, and the art of scientific controversy', Isis (1977), 68, 40-55. Both Stocking (p. 153), and Gay Weber, 'Science and society in nineteenth century anthropology', History of Science (1974), 12, 260-83, on 281, discern similarities between 'arm-chair anthropology' and some of Lubbock's myrmecological observations. In general, there are many similarities between Prichardian ethnology and 'anecdotalist' comparative psychology.
    • The Origin of Civilisation and the Primitive Condition of Man. Mental and Social Condition of Savages , pp. 1
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    • Victorian Anthropology , pp. 154-155
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    • The Origin of Civilisation and the Primitive Condition of Man
    • Rivière1
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    • Lubbock, op. cit. (18), 1; Stocking, op. cit. (6), 154-5; Rivière, op. cit. (26), pp. xxxiv-xxxvi; Idus L. Murphree, 'The evolutionary anthropologists: the progress of mankind. The concepts of progress and culture in the thought of John Lubbock, Edward B. Tylor, and Lewis H. Morgan', Proceedings of the American Philosophical Society (1961), 105, 265-300, especially 272-82; and Neal C. Gillespie, 'The Duke of Argyll, evolutionary anthropology, and the art of scientific controversy', Isis (1977), 68, 40-55. Both Stocking (p. 153), and Gay Weber, 'Science and society in nineteenth century anthropology', History of Science (1974), 12, 260-83, on 281, discern similarities between 'arm-chair anthropology' and some of Lubbock's myrmecological observations. In general, there are many similarities between Prichardian ethnology and 'anecdotalist' comparative psychology.
    • (1961) Proceedings of the American Philosophical Society , vol.105 , pp. 265-300
    • Murphree, I.L.1
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    • Lubbock, op. cit. (18), 1; Stocking, op. cit. (6), 154-5; Rivière, op. cit. (26), pp. xxxiv-xxxvi; Idus L. Murphree, 'The evolutionary anthropologists: the progress of mankind. The concepts of progress and culture in the thought of John Lubbock, Edward B. Tylor, and Lewis H. Morgan', Proceedings of the American Philosophical Society (1961), 105, 265-300, especially 272-82; and Neal C. Gillespie, 'The Duke of Argyll, evolutionary anthropology, and the art of scientific controversy', Isis (1977), 68, 40-55. Both Stocking (p. 153), and Gay Weber, 'Science and society in nineteenth century anthropology', History of Science (1974), 12, 260-83, on 281, discern similarities between 'arm-chair anthropology' and some of Lubbock's myrmecological observations. In general, there are many similarities between Prichardian ethnology and 'anecdotalist' comparative psychology.
    • (1977) Isis , vol.68 , pp. 40-55
    • Gillespie, N.C.1
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    • Lubbock, op. cit. (18), 1; Stocking, op. cit. (6), 154-5; Rivière, op. cit. (26), pp. xxxiv-xxxvi; Idus L. Murphree, 'The evolutionary anthropologists: the progress of mankind. The concepts of progress and culture in the thought of John Lubbock, Edward B. Tylor, and Lewis H. Morgan', Proceedings of the American Philosophical Society (1961), 105, 265-300, especially 272-82; and Neal C. Gillespie, 'The Duke of Argyll, evolutionary anthropology, and the art of scientific controversy', Isis (1977), 68, 40-55. Both Stocking (p. 153), and Gay Weber, 'Science and society in nineteenth century anthropology', History of Science (1974), 12, 260-83, on 281, discern similarities between 'arm-chair anthropology' and some of Lubbock's myrmecological observations. In general, there are many similarities between Prichardian ethnology and 'anecdotalist' comparative psychology.
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    • 'The "primitive" like the "unconscious" is rather frightening, and I think these scholars wanted to tame it, to domesticate it'. Clifford Geertz, 'Notions of primitive thought: dialogue with Clifford Geertz' in States of Mind (ed. Jonathan Miller), Toronto, 1983, 192-210, on 200. In addition, see Charles Darwin, Voyage of the Beagle, 1839; repr. London, 1989, 172, for his description of the natives of Tierra del Fuego: 'I could not have believed how wide was the difference, between savage and civilized man. It is greater than between a wild and domesticated animal, in as much as in man there is a greater power of improvement'.
    • (1983) States of Mind , pp. 192-210
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    • repr. London
    • 'The "primitive" like the "unconscious" is rather frightening, and I think these scholars wanted to tame it, to domesticate it'. Clifford Geertz, 'Notions of primitive thought: dialogue with Clifford Geertz' in States of Mind (ed. Jonathan Miller), Toronto, 1983, 192-210, on 200. In addition, see Charles Darwin, Voyage of the Beagle, 1839; repr. London, 1989, 172, for his description of the natives of Tierra del Fuego: 'I could not have believed how wide was the difference, between savage and civilized man. It is greater than between a wild and domesticated animal, in as much as in man there is a greater power of improvement'.
    • (1839) Voyage of the Beagle , pp. 172
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    • 'I painted 12 bees green & am going to see if I can tame them'. 14 May 1873, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fol. 44
    • 'I painted 12 bees green & am going to see if I can tame them'. 14 May 1873, John Lubbock, Diary, 1872-1879, SAP, Add. MSS 62681, fol. 44.
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    • op. cit. (35)
    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 315-16; and Chapters, op. cit. (35), 70-1; Horace G. Hutchinson, Life of Sir John Lubbock, Lord Avebury, 2 vols., London, 1914, i, 141-2; 'A philosopher's pet', Punch, or the London Charivari, 7 September 1872, 97; 'Notes', Nature (1873), 7, 391; and Tim Ingold, 'The architect and the bee: reflections on the work of animals and men', in The Appropriation of Nature: Essays on Human Ecology and Social Relations, Manchester, 1986, 16-39. For the semiotics of the flea circus, see Stewart, op. cit. (88), 56.
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 315-16; and Chapters, op. cit. (35), 70-1; Horace G. Hutchinson, Life of Sir John Lubbock, Lord Avebury, 2 vols., London, 1914, i, 141-2; 'A philosopher's pet', Punch, or the London Charivari, 7 September 1872, 97; 'Notes', Nature (1873), 7, 391; and Tim Ingold, 'The architect and the bee: reflections on the work of animals and men', in The Appropriation of Nature: Essays on Human Ecology and Social Relations, Manchester, 1986, 16-39. For the semiotics of the flea circus, see Stewart, op. cit. (88), 56.
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    • (1873) Nature , vol.7 , pp. 391
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    • Manchester
    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 315-16; and Chapters, op. cit. (35), 70-1; Horace G. Hutchinson, Life of Sir John Lubbock, Lord Avebury, 2 vols., London, 1914, i, 141-2; 'A philosopher's pet', Punch, or the London Charivari, 7 September 1872, 97; 'Notes', Nature (1873), 7, 391; and Tim Ingold, 'The architect and the bee: reflections on the work of animals and men', in The Appropriation of Nature: Essays on Human Ecology and Social Relations, Manchester, 1986, 16-39. For the semiotics of the flea circus, see Stewart, op. cit. (88), 56.
    • (1986) The Appropriation of Nature: Essays on Human Ecology and Social Relations , pp. 16-39
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    • Lubbock, Ants, Bees, and Wasps, op. cit. (35), 315-16; and Chapters, op. cit. (35), 70-1; Horace G. Hutchinson, Life of Sir John Lubbock, Lord Avebury, 2 vols., London, 1914, i, 141-2; 'A philosopher's pet', Punch, or the London Charivari, 7 September 1872, 97; 'Notes', Nature (1873), 7, 391; and Tim Ingold, 'The architect and the bee: reflections on the work of animals and men', in The Appropriation of Nature: Essays on Human Ecology and Social Relations, Manchester, 1986, 16-39. For the semiotics of the flea circus, see Stewart, op. cit. (88), 56.
    • On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection , pp. 56
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    • 'Punch's fancy portraits. - No. 97', Punch, or the London Charivari, 19 August 1882, 82. Lubbock is best remembered as the architect of the Bank Holidays Act, which was passed on 15 May 1871. See Hutchinson, op. cit. (103), i. 119-26. Punch's verse illustrates the connection between Lubbock's provision for greater 'leisure', and his commitment to self-help. 'Lord Avebury, F.R.S.', Entomologist's Monthly Magazine (1913), 24, 163, noted that 'as the originator of the "Bank Holiday", his name will be for all time held in grateful remembrance by those Entomologists who are blessed with only a limited amount of leisure.'.
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    • 'Punch's fancy portraits. - No. 97', Punch, or the London Charivari, 19 August 1882, 82. Lubbock is best remembered as the architect of the Bank Holidays Act, which was passed on 15 May 1871. See Hutchinson, op. cit. (103), i. 119-26. Punch's verse illustrates the connection between Lubbock's provision for greater 'leisure', and his commitment to self-help. 'Lord Avebury, F.R.S.', Entomologist's Monthly Magazine (1913), 24, 163, noted that 'as the originator of the "Bank Holiday", his name will be for all time held in grateful remembrance by those Entomologists who are blessed with only a limited amount of leisure.'.
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    • 'Punch's fancy portraits. - No. 97', Punch, or the London Charivari, 19 August 1882, 82. Lubbock is best remembered as the architect of the Bank Holidays Act, which was passed on 15 May 1871. See Hutchinson, op. cit. (103), i. 119-26. Punch's verse illustrates the connection between Lubbock's provision for greater 'leisure', and his commitment to self-help. 'Lord Avebury, F.R.S.', Entomologist's Monthly Magazine (1913), 24, 163, noted that 'as the originator of the "Bank Holiday", his name will be for all time held in grateful remembrance by those Entomologists who are blessed with only a limited amount of leisure.'.
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    • Henry Drummond, Tropical Africa, London, 1888, 123. On Drummond, see James R. Moore, 'Evangelicals and evolution: Henry Drummond, Herbert Spencer, and the naturalisation of the spiritual world'. Scottish Journal of Theology (1985), 38, 383-417.
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