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Volumn 26, Issue 4, 1999, Pages 347-359

Whose vision fulfilled? Toward a rightful ideological progenitor for the U.S. Federal Depository Library Program

Author keywords

Anglo American Tradition Concerning Public Information; Federal Depository Library Program; Informed Public; James Madison

Indexed keywords


EID: 0002332261     PISSN: 13520237     EISSN: None     Source Type: Journal    
DOI: 10.1016/S1352-0237(99)00052-0     Document Type: Article
Times cited : (11)

References (88)
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    • September 1755-October 1773 Cambridge, MA: Belknap Press of Harvard University Press
    • John Adams offered what is, perhaps, a statement more fully consonant with the activities of a Federal Depository Library Program. The people, Adams proclaimed, "have a right, an indisputable, indefeasible divine right to that most dreaded and envied kind of knowledge, I mean of the characters and conduct of their rulers." Robert J. Taylor, ed., Papers of John Adams, Series III: General Correspondence and Other Papers of the Adams Statesmen, vol. 1, September 1755-October 1773 (Cambridge, MA: Belknap Press of Harvard University Press, 1977), 120-121; Certainly the pithiest and, perhaps, most forceful statement in favor of activities like those of the FDLP came from Jeremy Bentham, the great British philosopher and, quite unlike Madison, unswerving advocate of an informed citizenry, who penned the following aphorism: "The people is my Caesar; I appeal from the present Caesar to Caesar better informed." Bowring, ed., The Works of Jeremy Bentham, Commonplace Book, vol. X, 73.
    • (1977) Papers of John Adams, Series III: General Correspondence and Other Papers of the Adams Statesmen , vol.1 , pp. 120-121
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    • John Adams offered what is, perhaps, a statement more fully consonant with the activities of a Federal Depository Library Program. The people, Adams proclaimed, "have a right, an indisputable, indefeasible divine right to that most dreaded and envied kind of knowledge, I mean of the characters and conduct of their rulers." Robert J. Taylor, ed., Papers of John Adams, Series III: General Correspondence and Other Papers of the Adams Statesmen, vol. 1, September 1755-October 1773 (Cambridge, MA: Belknap Press of Harvard University Press, 1977), 120-121; Certainly the pithiest and, perhaps, most forceful statement in favor of activities like those of the FDLP came from Jeremy Bentham, the great British philosopher and, quite unlike Madison, unswerving advocate of an informed citizenry, who penned the following aphorism: "The people is my Caesar; I appeal from the present Caesar to Caesar better informed." Bowring, ed., The Works of Jeremy Bentham, Commonplace Book, vol. X, 73.
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    • Jack Rakove, James Madison and the Creation of the American Republic (Glenview, IL: Scott, Foresman/Little, Brown Higher Education, 1990), 55. However magnificent Madison's undertaking, he allowed 50 years to elapse before sharing his notes with the public. In ascribing motives to Madison's decision to withhold publication, one writer believes that Madison sought to protect reputations, including his own. In a less generous assessment, another writer suggests that money inspired Madison, who believed that his notes would fetch a higher price over time. See: Thomas Leonard, The Power of the Press: The Birth of American Political Reporting (New York: Oxford University Press, 1986), 67; see also: Irving Brant, James Madison, Father of the Constitution, 1787-1800 (Indianapolis, IN: Bobbs-Merrill, 1950), 21, 86.
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    • Jack Rakove, James Madison and the Creation of the American Republic (Glenview, IL: Scott, Foresman/Little, Brown Higher Education, 1990), 55. However magnificent Madison's undertaking, he allowed 50 years to elapse before sharing his notes with the public. In ascribing motives to Madison's decision to withhold publication, one writer believes that Madison sought to protect reputations, including his own. In a less generous assessment, another writer suggests that money inspired Madison, who believed that his notes would fetch a higher price over time. See: Thomas Leonard, The Power of the Press: The Birth of American Political Reporting (New York: Oxford University Press, 1986), 67; see also: Irving Brant, James Madison, Father of the Constitution, 1787-1800 (Indianapolis, IN: Bobbs-Merrill, 1950), 21, 86.
    • (1986) The Power of the Press: The Birth of American Political Reporting , pp. 67
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    • Jack Rakove, James Madison and the Creation of the American Republic (Glenview, IL: Scott, Foresman/Little, Brown Higher Education, 1990), 55. However magnificent Madison's undertaking, he allowed 50 years to elapse before sharing his notes with the public. In ascribing motives to Madison's decision to withhold publication, one writer believes that Madison sought to protect reputations, including his own. In a less generous assessment, another writer suggests that money inspired Madison, who believed that his notes would fetch a higher price over time. See: Thomas Leonard, The Power of the Press: The Birth of American Political Reporting (New York: Oxford University Press, 1986), 67; see also: Irving Brant, James Madison, Father of the Constitution, 1787-1800 (Indianapolis, IN: Bobbs-Merrill, 1950), 21, 86.
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    • Historian Gordon Wood describes the U.S. Constitution as "a political devise designed to control the social forces the revolution had released." Gordon Wood, The Creation of the American Republic, 1776-1787 (Chapel Hill, NC: University of North Carolina Press, 1969), 476.
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    • Max Farrand, ed., The Records of the Federal Convention of 1787, vol. 1 (New Haven, CT: Yale University Press, 1911), 27. According to historian Robert Williams, Madison was among the delegates who perceived state constitutions as ineffective checks against powerful state legislatures.
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    • Robert Williams, "The Influences of Pennsylvania's 1776 Constitution on American Constitutionalism During the Founding Decade," Pennsylvania Magazine of History and Biography CXII, no. 1 (January 1988): 39.
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    • Wolfgang Kraus, "The Democratic Community and the Problem of Publicity," in Community, Carl Friedrich, ed. (New York: The Liberal Arts Press, 1959), 252.
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    • Baton Rouge, LA: Louisiana State University Press
    • David Hackett Fischer, The Revolution of American Conservatism (New York: Harper and Row, 1965), 4. Fischer writes that the "men who led the Federalists before 1800 . . . believed that the sacred duty of a public man was to pursue the 'common good' without permitting himself to be distracted by the opinions of friends and constituents, by opinions merely popular." Fischer, 150. Traditional Whigs, such as Madison, historian Donald Lutz explained, "did not think in terms of representing individuals, interests, or factions. The representatives would be disinterested men elected for their superior abilities and experience, not as spokesmen for certain interests. They were to spend their time working for the common good, the interests of the people at large." See: Donald Lutz, Popular Consent and Popular Control: Whig Political Theory in the Early State Constitutions (Baton Rouge, LA: Louisiana State University Press, 1980), 11.
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    • (1974) Leadership in the American Revolution: Papers Presented at the Third Symposium on the American Revolution , pp. 69
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    • Gordon S. Wood, "The Democratization of the Mind in the American Revolution," in Leadership in the American Revolution: Papers Presented at the Third Symposium on the American Revolution (Washington, DC: Library of Congress, 1974), 69. According to Wood, the political leadership "vaguely held to a largely unspoken assumption that if only the educated and enlightened, if only gentlemen, could be convinced, then the rest would follow naturally." Wood, "The Democratization of the Mind in the American Revolution," 67.
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    • Poore, 1535. According to historian Robert Brunhouse, these provisions did not work very well in practice, largely because legislative bills never were printed in excess of 500 copies and circulation chiefly limited to Philadelphia. See: Robert Brunhouse, The Counter-Revolution in Pennsylvania, 1776-1790 (Harrisburg, PA: The Pennsylvania Historical and Museum Commission, 1971), 5; In addition to citing the absence of newspapers beyond Philadelphia, Thomas Paine asserted that the government's failure to establish a mechanism for "collecting" public sentiment had further rendered ineffectual these informing provisions, and that "a good and wise intention sunk into mere form, which is generally the case when the means are not adequate to the end." Thomas Paine quoted in J. Paul Selsam, The Pennsylvania Constitution of 1776: A Study in Revolutionary Democracy (Philadelphia, PA: University of Pennsylvania Press, 1936), 184.
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